“’“fliv-*~svuw Den wil‘jcnbtc ifmtbmaniifc Sfohmiblrr.
Show more“’“fliv-*~svuw< < m A» x. A. SEGOLSON, IThe Riverside Cycle (in. Bicycles mores eftcr Bestiling: at repa» rere 0g remodellere "Hjul" er vor Speci— alitet. \‘i agter at oprette et Emailler- ings~Departementijanuar 1899 . . . . . Proprietor of Standard Fuel Co. ...All Kinds of,,. Studcnler faar Afslag'paa alle Bestillingerindcn I April ‘00 1928 Riverside Ave, l; 0:;21L$F€§£,?T; Hard and Soft Weed and Coal. «Jelephene I541-2./» 1835 RIVERSIDE AVE. QBianoet ' ‘ on 93mm 81m gin mi unlebning mat gme Ulnfiflin er angaaenhe ‘Brijer 0g :- mun Emmet, 09 man ul 'nbe, at ingeu bur ebre lBetmgelicr at tu- bybe ‘ Cums nnati‘e firmer, . him!) $92 limiter, 33mm 9 ' , efler 01:921. (Sat! Mauglaub Haves An Siore, Suggestive Crayon Portraits lrnm Photographs ‘ . . , Frames made to Order . . , . nanuhcturer of Hove's Special rates Minneapolis Music Mingling table . . . . . . giren to Students 7 (‘ompmy xx 606 Nicollet Avenue. Minneapolis. Minn Glasoe & Hoien, I . . . Proprietors 0f. . , GD. gnrgeueeu, —:j{> Den wil‘jcnbtc ifmtbmaniifc Sfohmiblrr. <13 .3 G10 e Meat M rket a: ‘ b a 413 Cedar Avenue. Wholesale and Retail Dealers in ‘ Anhetaler sit velassorterede Lager a! guide Lug snlii‘lc Fresh and Salt l‘leats, Fish, Game, Poultry, Sausage etc. 907 Minnehaha and 2504H1versme Aves. Minneapolis, a Minnesota. £12111“, Quinn», 0;; agarm‘rlw. Jeg smlger hedre Fodtni til hilligcrc Priser end 111‘ killl kjnhe Ved dc saakaldte “Bargain Sales". Ilet er af I storste \‘igtighed at kjul)c’ Sko, sou] passendfl for smna ‘ Sko skader Fndderne 0g gjnr Guugen lmsvzkrlig ch bar mange Azirs Erfuringi Furretningen . _ r . , . . gtubenter fuar [iirl’hilbte thieafl'lag. 6yyan, ,?£0’01:€/3£en 753% is a 7’" A. J I A N D E R s O N 39:! j’IIafom'. Jal/s/ach‘an guaranteed. yraup: a Jpecl'zz/ly. Jpeoini gar/fa: Io qudonlsz Jlranyor: [nu/'10:! to call on u: flutter, (9ny & yarowlu'ons. mm in um 01y. Goods best Quality, Prices lowest possible. " ‘ ’ 2l00 Riverside Ave. Minneapolis. cedar 3106’. Show less
'9 Publishing House of ‘ The Lutheran Free Church. The (fr/Airkens floyflandel. ) JBOOKSELLERS, PUBLISHERS, IMPORTERS, STATIONERS. .zlv Importers and Publishers of Norwegian and Danish Books... A large Stock of all Kinds Of good Books. To Agents we give Liberal Commission. 30f) printing neatly and... Show more'9 Publishing House of ‘ The Lutheran Free Church. The (fr/Airkens floyflandel. ) JBOOKSELLERS, PUBLISHERS, IMPORTERS, STATIONERS. .zlv Importers and Publishers of Norwegian and Danish Books... A large Stock of all Kinds Of good Books. To Agents we give Liberal Commission. 30f) printing neatly and promptly done. Estimates cheerfully given. The Free Church Book Concern 1900 Riverside Ave., Minneapolis. (.7 Free church Book concern v“ f .3.‘ glam "l iifiw" Show less
atllugsburg Seminariumflat minneapolis, minn. mprcttet 1869. (En forberebenbe QIfbeIing paa to sHat. (Sn graff SlIfbcIing paa fire ‘llur. (53m tbsologiff QIfDeling paa tre 9hr. mm fitne Glover optageé neb bncr Summing iBegnnbeIie, i thober 0g Samar. Snbmelbelfar ginreé tit @eorg Sverorup, Beftyrer.... Show moreatllugsburg Seminariumflat minneapolis, minn. mprcttet 1869. (En forberebenbe QIfbeIing paa to sHat. (Sn graff SlIfbcIing paa fire ‘llur. (53m tbsologiff QIfDeling paa tre 9hr. mm fitne Glover optageé neb bncr Summing iBegnnbeIie, i thober 0g Samar. Snbmelbelfar ginreé tit @eorg Sverorup, Beftyrer. For Good, Stylish, well Fitting and Reliable Footwear go to. . .. EMIL DAI—IL, 307 Cedar Ave. . . . . The only Norwegian Shoe Store in Minneapolis. WOOD BROS mlgflmgjmetgqtmitmramfi- We Guaranty to give you more for the money than any other firm in the eity._._é~ 1808—1810 RIVERSIDE AVENUE. Corner - V RH“ Money NICUIIBI * ' always Avenue N s I U cheer-. gnél '. fully 35mm. SHOEAND CLOTHING co. . landed, Comp/ale £020 0/ Clot/11m); furmk/z/nys, (SI/$03.9, mack/n- !os/Ies, flat/.9 and Caps, grunts and War/(kw. 10 0|0 discount allowed to Students and Ministers. Show less
AUGSBURG EKKO. “Pr¢ver alt; beholder det gode.” Udgiwt df studenterm vcd cflugsburg Senu'narz'lmz, Minneapolis, Minn. LAarg. V A 15. December 1898. ‘ No. I. Hedaktarer for den norske atdeling: H. C. CASPERSEN, redaktgzsr. P. O.LAURHAMMER,1 ass'st. redakt rer. L. PEDERSEN. 1 g Direklarer: J. J.... Show moreAUGSBURG EKKO. “Pr¢ver alt; beholder det gode.” Udgiwt df studenterm vcd cflugsburg Senu'narz'lmz, Minneapolis, Minn. LAarg. V A 15. December 1898. ‘ No. I. Hedaktarer for den norske atdeling: H. C. CASPERSEN, redaktgzsr. P. O.LAURHAMMER,1 ass'st. redakt rer. L. PEDERSEN. 1 g Direklarer: J. J. Horvei,‘ Chr. Tollefsen, H. Sageng, C. Morgan, H. Ytrehus. ABONENTS \‘lLKAAR: Et aar - - — — » - - - - - ~ - — 50 Cents. Et llalvt aar - - . .. . . _ . . _ _ 30 Seks eksemplarer til en adresse - - — - 4O “ Gjennem julenattens morke englesang mod jorden daler. Mennesker med undrcn lytter — himmelsli' bud til jorden taler. Jordlm, dig den tale gjwlder, ' hvor du er — i snnden norden, kom 0g biai i bod dit hjerte; (hi Guds Son er fodt paa jm‘den. Fra tid til anden har der mellem studen- terne vaeret udtalt ¢nske cm at faa et eget blad; men der har altid taarnet sig op saa mange vanskeligheder, at det er blit bare med musket. Tanken skal dog nu endelig s¢ges virke— liggjort, 0g det f¢rste nummer af “Augs— burg Ekko" sendes ud i verden. Det er ikke uden bekymring, at dette foretagende szttes i gang; vi har ¢ie for de mange van— skeligheder, som vil m¢de os, saavel med hensyn til bladets indhold, som ogsaa — 0g det ikke mindst, — hvad finanserne an— gaar. Dog vil vi ikke tage altfor mange hensyn, da det vilde vzere istand til at kuld— kaste hele vor plan; men med freidig tro paa at seirepver vanskelighederne gaar vi da tilverks. Denne ide er forresten ikke saa helt ud ny ved vor skole. Det vil maaske erindres af endel, at augsburgstudenter for mange aar siden udgav et lidet blad, der bar nav— net “Studenterbladet”. Det er vist nu en 15-16 aar siden, det gik ind; men den tid, det udkom, var det sikkert en kjmr gjest hos alle, som holdt det. Det var noget min— dre end “Augsburg Ekko” agtes at bli; det var ottesidet 0g udkom blot de otte maa— neder af aaret. Nedskriveren heraf har det f¢rste num- mer af “Studenterbladet” liggende foran sig; i det staar bladets formaal antydet, 0g det anf¢res her, fordi det nye blad taenkes ledet meget i samme retning: “ ‘Studenter— bladet’ skal bidrage til at slutte os stude- rende nairmere sammen 0m faalles interes- ser, sarlig til fremme af den aandelige 0g literaere sans iblandt os. Det skal ogsaa bidrage til at bringe eleverne i en mere di— rekte forbindelse med dem ude i folket, som maatte omfatte skolen 0g studenterne med interesse." Qverst paa f¢rste side bar det ogsaa som en slags introduktion fnlgende vers: .. .-..t.m_...‘..:_.‘.. Show less
2 AUGSBURG EKKO. “Studenterbladet er mit navn, paa Augsburg blevjeg fadt. Nu skaljeg ud at gjure gavn, men frygterjeg blir modt til tidt zit duie bitter mad, ja, maaske nmde liastig dud. At slutte rundt om feelles sag enhver student, her er, 0g v3:ka hos dem sans 0g smag, zestetisk — literar, det... Show more2 AUGSBURG EKKO. “Studenterbladet er mit navn, paa Augsburg blevjeg fadt. Nu skaljeg ud at gjure gavn, men frygterjeg blir modt til tidt zit duie bitter mad, ja, maaske nmde liastig dud. At slutte rundt om feelles sag enhver student, her er, 0g v3:ka hos dem sans 0g smag, zestetisk — literar, det er mit allerforste kald, (let gavn, jeg fin-st udrette skal. Men dernzest \‘iljeg knytte den, 50m er afhjertelag, studenternes 0g skolens ven. end mer til skolens sag. Her er min plan troskylu‘ig lagt; jeg gaar nu ud — men er forsagt. “Studenterbladet” kom desvaerre altfor snart afdage; det burde have faat leve 0g virke til den dag idag. Det var\ogsaa saa- ' vidt vides det fbrste blad udgivet ved nogen norsk skole her i landet. Om nu end ikke “Augsburg Ekko" t¢r siges at were en fortsaettelse at “Studenter— bludet," saa er der dog meget at d e t t e, som vil livne op igjen i h 1 n1. Ogsaa vor tanke er, at bladet skulde bidrage til at knytte dem mere sammen, der enten fre— kventerer eller har frekventeret vor skole som studenter, saavelsom saadanne, der in- teresserer sig for 0g sympatiserer med Augsburg Seminarium 0g det arbeide, som gj¢res der. ' Bladets indhold vil bli saa alsidigt som muligt, 0g det ilil bli fyldt af originalt lase- stof saalangt, som omstaendighederne tilla— der. Indholdet vil bli af dels opbyggelig, dels literzer art. Vi vil ogsaa af 0g til bringe, beretninger fra missionsmarkerne, meddelt direkte af vore missionzerer. Der vil bli korte afhandlinger over literzere 0g sociale sp¢rgsmaal, afholdssagen vil faa sin plads, 0g forresten vil der bli nyheder fra skolen, saa vore venner rundt 0m kan se, hvordan vi lever 0g virker. “Augsburg Ekko” vil udkomme den 15de i hver maaned 0g taenkes holdt gaa- ende'hele aaret; det vil saaledes udkomme gjennem sommerferien saavelsom i vinter- maanedeme og vil bli af st¢rrelse som nan-- vaerende nummer. Naar nu “Augsburg Ekko” kommer 0g hilser paa eder, saa er det vor b¢n, at det maa bli modtaget med velvilje. Vi haaber, at de, som faar pr¢venumre tilscndt, vil subskribere; thi at sul‘skriptionen afhaanger det, om vi skal vaere istand til at holde ud. Saa vaere da “Augsburg Eklv)" anbefa- let til vennernes velvilje! I, som tidligere liar studeret ved skolen, vil det visselig in- teressere at faa saadanne direkte bud fra eders fordums “hjem;” 0g I, som med inter- essc iagttager vor skoles virke, vil sikkert szette pris paa fra tid til anden at hp're et ekko fra Augsburg. C. vaer alt: beholder det gode. “Augsburg Ekko” har valgt ovenstaa— ende skriftsted som motto, 0g nogle 0rd om det turde maaske ikke vmre afveien her i blatdets~ fmi'ste nummer. _ Ordene indeholder en saare vigtig for- maning; alt ska] vel pr¢ves, men kun det gode beholdes. . P r ¢ v e r alt! Hvor nyjdvendig en for- maning er ikke dette, 0g iszer er det et 0rd, som den studerende ungdom traenger at lzegge sig paa hjerte. Naar man er kommet lidt ud i verden, stiger den tanke snart frem, at menueskc— livet er selvmodsigende. Man myjder de allerforskjelligste meninger fremholdt med lige stor kraft. den ene drager det ned i smudset, som den anden liar l¢ftet til sky- erne. Der er et virvar afsystemer 0g lxr— domme, der alle har sine begeistrede for— kjaempere. 0g (ler er tusinder af tillokkel— Show less
ser omkring en, der alle lover sine velyn- dere de hcrligste ting . Midt i denne forvirring er det af st¢rste betydning at kunne "prgzive alt". Det men— neske, der ei er istand til at pr¢ve 0g over- veie, vil snart were en kastebold for alle verdens vinde. Han vil ikke naa til nogen fasthed i... Show moreser omkring en, der alle lover sine velyn- dere de hcrligste ting . Midt i denne forvirring er det af st¢rste betydning at kunne "prgzive alt". Det men— neske, der ei er istand til at pr¢ve 0g over- veie, vil snart were en kastebold for alle verdens vinde. Han vil ikke naa til nogen fasthed i tanken, vil ikke besidde nogen karakterstyrke 0g vil allermindst kunne indtage nogen lederstilling blandt folket. Men det er ikke nok bare at pr¢ve 0g overveie. Mange mennesker med analytisk begavelse stanser her. De er nok istand til at betragte en sag fra en hel del sider 0g er ogsaa saa heldig at finde dens svagheder, men saa blir de staaende der med en kritisk kjendermine 0g liar intet andet udbytte af den gjorte prdvelse end at se en ting s¢n~ derlemmet 0g tilintetgjort. Det er naesten un¢dvendigt at minde 0m, at dette er en me; get almindelig tilb¢ielighed hos studerende. Disse lider for en stor del af, hvad man kunde kalde “kronisk kritiksyge.” De har nok laert sig til at prgSve paa en maade, men liensynslyjst 0g uden maal; de finder bare feil overalt, 0g de guldkorn, som her 0g der glinsede frem, er de i sin indbildte egen- visdom blinde for. Saadanne mennesker er ikke alene de ufordrageligste omgangs- taller, thi de slasher gjerne paa et uhyre kvantum selvbeundring; men de forsurer ogsaa tilvmrelsen for sig selv 0g kan ikke nyde noget med stille. lun glzede. Naar da saadanne halvheder af menne- sker fgirer sin granskning ud paa videre felt, saa er fp'lgerne endnu alvorligere. Vi st¢der ofte paa saadanne, 0g vi finder, at de aldrig naar til nogen st¢hed i teenkning. Hvor n¢dvendig end pr¢velse er, saa er dog den alene blot istand til at fyste grun— den under 05 0g aabne et gabende svzelg der, lwor vi troede, det var fast vei. En saadan stilling er vanskelig 0g farlig, 0g mange mennesker befinder sig i den. Vi kalder saadanne gjerne for skeptikere, tvi- _ godt, AUGSBURG EKKO. ‘ a lere, 0g der findes ikke en ulykkeligere blandt mennesker end en, som bare tviler. Derfor er den anden del af apostelens for— maning ligesaa vigtig. Beholder det gode! Naaralt er provet, saa skal vi beholde det, som er Er dette maalet, da faar pr¢velsen sit rette vxrd. Vi vil da ikke s¢nderlemme blot for at tilfredsstille en usalig s¢nderlem~ melseslyst; men vi gjgzir det for em muligt at adskille s¢lvet fra slaggerne 0g positin berige vor aand ved resultatet. Men saa vil nogen spdrge, hvad skal da vaere den rettesnor, hvorefter alt skal maa— les? Naar mennesker ikke er absolut at lide paa, naar jeg ikke kan tro paa mine egne meninger i alle dele. hvor er saa (lit ene absolute, der d¢mmer sandt 0g ret? Apostelen viser os atter vei. Han siger i et nys foregaaende vers: “Udslukker ikke aanden!” Naar talen er 0m at prove 0g overveie, saa skulde vi erindre. at det er kun et, som kan seette os istand til at gj¢r3 (let rigtig, 0g det er aandens veiledning. Drives vi af Guds aand, saa vil vi ogsaa vaere istand til at live sand dom. gensteds i den vide verden findes noget an- (let. der kan bringe r0 i sindet 0g saette'vor: fngder paa fast vei. Men in— Og er vi ved aanden bragt til sandlied. da vil vi ogsaa staa fast ved det sande. Om vi da skal maatte gjennemgaa vanskelighe- (ler af mange slags, ja, kanske forf¢lgelser, fordi vi liar valgt at staa paa sandhedens grund, sha vil ikke det kunne rol\:ke os‘ Bevidstheden cm at leve et liv i Guds evig: sandhed gir fred midt i forvirringen 0g en forunderlig sindets ligevaegt i de mest be— vzegede omgivelser. Kan vi saaledes i aandens lys pryfve a't. saa skal vi ogsaa kunne beholde det gode til vor egen 0g vore medmenneskers vel- signelse 0g evige vel. Show less
4 ' AUGSBURG EKKO. Simeons farste Jul. Alderdommen har begyndt at tage gan- ske haardt paa gamle Simeon i det sidste. Han er fremdeles lige flittig til at bes¢ge Herrens helligdom, for at fremba‘re 11jer— tets lovoffer til den h¢ieste, men l¢dderne er ikke laengere san lette som i gamle dage, 0g... Show more4 ' AUGSBURG EKKO. Simeons farste Jul. Alderdommen har begyndt at tage gan- ske haardt paa gamle Simeon i det sidste. Han er fremdeles lige flittig til at bes¢ge Herrens helligdom, for at fremba‘re 11jer— tets lovoffer til den h¢ieste, men l¢dderne er ikke laengere san lette som i gamle dage, 0g den aervaerdige skikkelse begynder at lude ganske meget. Det lakker vist mod livets aften med den gamle. Saa mangen gang har han feiret hgziitid sammen med “Herrens stammer,” naar de i festligt op— tog drog 0p til templet paa Zion; 0g naar der lgfid sang paa Judas bjerge til den 11¢l- etses 10v 0g pris, var Simeons blandt de reneste 0g skj¢nneste. Men nu er stem— men blevet brusten 0g mat. Ikke desto mindre er den gamle freidig 0g glad, 0g llans aasyn straaler af et haab, som ikke er visnet med aarene, men er friskere 0g mere ungdommeligt nu i alderdommen end det var i ungdommens aar; thi den gamle er en af Israels lille rest, der forventer Israels tr¢st, Herrens salvede. Og det er blevet ham tilkjendegivet af den Helligaand, at denne over 211 maade underfulde 0g herlige begivenhed skal ske endnu i hans levetid, saa at han med egne ¢ine skal faa skue Israels evige konge f¢r han ddr. Det er dette, som fylder oldingens bryst med et saadant herligt haab, 0g som spre< der et saa lifligt lys over hans vei. Og i de sidste dage har tanken paa den— ne forl¢sers komme optaget den gamles sind 0g tanker mere end nogensinde f¢r. “Nu kan det ikke vare lzenge," siger den gamle for sig selv, “fur han aabenbares; th1 jeg f¢ler mere 0g mere at det lakker mod enden med mig. Sikkerlig er hans dag naer for haanden, da han skal komme for at oprette Davids faldne trone.” Med disse 0rd gaar han 0g henter bogrullen, hvori lierrens 10v 0g forjaettelse til sit folk er ned~ tegnet. Den gamle er nemlig en af dem, hvis lyst er til Herrens 10v, 0g som grunder paa hans lov dag 0g nat. ZErb¢digt kysser han rullen, folder den ud 0g begynder at laese. ‘ Hvad sted, det er han laeser, ved jeg ikke, men jeg f¢ler mig forvisset om, at det er nogen at de herlige spaadomme 0g for- jaettelser 0m Messias; thi efterhvert som han laeser, forklares hans aasyn af en him— A melsk fryd. Det skal ikke undre mig om det er Es. 9. han laeser, hvor der staar om barnet, som er os f¢dt, 0g s¢nnen, som er os given, 0g hans navn er: Under, Raadgiver, vaeldige Gud, evigheds Fader, Fredsfyrste; thi 0m en stund ser han op 0g udbryder: “Ia, i sandhed du er underlig, du Israels hellige, vore fzedres Gud, underfuldt har du handlet med (lit folk Israel, snart skal ilu uabcnbare det styjrste af alle undere 0g alt l~;jdd sl«;al se Guds frelse.” Dermed folder ban rullen sammen 0g laegger den bort. Derpaa gaar han ud. Ikke paa mange aar liar hans fjed vaeret saa lette som idag; rasl; som i ungdommens aar iler han afsted.’ Mod Herrens tempel styrer han sin gang. Paa gaden iler folk frem 0g tilbnge, men den gamle ser ingen, 0g giver ikke agt paa noget af det, som gaar for sig omkring ham, saa ogtaget er han af sine egne tan— ker. Men nu er han ved tempelporten, 0g idet han betraeder taerskelen til det hellige sted, gjentager han sagte for sig‘ disse sal- mistens 0rd: Hvor elskelige ere dine boli- ger, Herre Zebaoth — en dag i dine for— g‘aarde er bedre end ellers tusinde — jeg udvalger hellere at sidde ved d¢rtaerskelen 1' min Guds hus end at b0 i de ugudeliges telte. Saaledes traeder han ind, 0g den, som i dette ¢ieblik betragter den gamle, skjgfnner, at han er opfyldt af forventning 0m noget usaedvanligt. Med et fzengsles hans blik af en liden gruppe derinde i templet. Det er et par simple folk, en ar— beidsmand 0g hans unge hustru, der holder et spaedbarn i sine arme. De har ikke vakt Show less
~K~nw AUGSBURG EKKO. 5 nogen opsigt derinde, faa har lagt merke til dem. Men den gamle er saa aldeles opta— get med den lille gruppe, at han ikke ser eller sanser noget andet. Han iler frem, hilser, 0g ¢nsker fred 0g velsignelse fra Is- iaels Gud over dem. Derpaa trasder han met for at betragte... Show more~K~nw AUGSBURG EKKO. 5 nogen opsigt derinde, faa har lagt merke til dem. Men den gamle er saa aldeles opta— get med den lille gruppe, at han ikke ser eller sanser noget andet. Han iler frem, hilser, 0g ¢nsker fred 0g velsignelse fra Is- iaels Gud over dem. Derpaa trasder han met for at betragte den lille, 0g moderen, som i den gamles fromme aasyn 0g aarvxri dige skikkelse kjender en Israelit i hvem der ei er svig, leegger tillidsfuldt sin skat i den gamles arme. Denne gribes ligesom af en salig henrykkelse idet han holder Je— susbarnet i sine arme, 0g hans ansigt skin- ner af en overnaturlig glans. De omkring— staaende bringes uvilkaarlig til at tanke paa en at de gamle Israels profeter. Hans tale lyder ogsaa i sandhed profetisk. Lyt— ter: “Herre, nu Iader du din tjener fare i fred, som du liar sagt; thi mine ¢ine har beet den frelse, som du har sendt for alle folks aasyn, et lys til at oplyse hedninger- ne 0g en herlighed for dit folk Israel.” Gamle Simeon liar oplevet dagen, som han stundede efter at se, Herrens dag, som de fromme konger 0g profeter begjmrede at skue, men ei fik se. Simeon har oplevet sin f¢rste jul. I hans livs aften opgik stjer— nen i Jakob, 0g lyset ved opgangen fra det l|¢ie liar bes¢gt Israel. Nu har den gamle bare dette ene ¢nske, at faa hensove i den fred, som beskuelsen af Jesusbarnet har skjaenket hans hjerte. V. Julefred i gamle dage. I fordums tider brugte man i de nordiske riger ved juletid at lyse den saakaldte “jule- fred" over landet for at forhindre, at h¢iti~ den forstyrredes ved kiv 0g tvistighed. Ju— lefreden udlystes den 21de december og l¢d omtrent saaledes: “Jeg sxtter hermed ju— lefred, kirkefred 0g kvindefred paa Guds vegne, paa jomfru Marias, St. Olaf 0g alle Guds helgeners 0g paa kronens vegne i Norge, forbydende alle 0g enhver at bryde denne fred med ord eller gjerning, under saadan straf, som Norges 10v anviser for forbrydere. Fryder eder nu allesammen. Amen.” Julefreden skulde vare i tre uger, og i denne tid maatte a1 tvist 0g uenighed hvile. Hver ufred mellem mand 0g kvinde 0g hver voldsomhed skulde vaere banlyst; om nogen under julefreden gjorde sig skyldig i saadant, skulde han b¢de en halv gang mer end ellers. I byerne var det ofte vanskeligere at 0p- retholde julefreden end paa landet; den sxdvanlige sikkerhedsvagt maatte derfor forsterkes, idet at byens borgere meldte sig frivillig til vagttjeneste 0g saaledes organi- seredes en saerskilt “julevagt”, hvis hvery var at vaage over fred 0g orden, saalaenge h¢itiden varede. Julevagten holdt sin op- inerksomhed saarskilt faestet paa saloonerne 0g vzertshusene 0g gav ¢vrigheden sin bi- stand til at undertrykke a1 strid 0g tumult, som maatte komme fra disse steder. Forat julefreden ikke skulde forstyrres, maatte ogsaa alt arbeide hvile under h¢iti- den. Kun saadant arbeide, som var mest n¢dvendigt, fik forrettes, saasom at ragte kreaturerne, lave mad 0g andre huslige sysler. Tiden f¢r jul udmerkedes derfor med en vild travlhed, for at gj¢re alt arbeide i forveien, 533 at man kunde feire h¢itiden paa tilb¢rlig vis. Szerskilt maatte man i juletiden undvige saadant arbeide som at spinde eller slibe; thi under h¢itiden “fik intet gaa rundt.” Man fik heller ikke vaske, b1¢de eller brede ud hampen til tork paa gaarden, thidet skulde, troede man, bringe ulykke over hu- set 0g familien. Saaledes ogsaa med mange andre sysler. - En anden merkelig overtro var, at om en havde nogen stor synd paa sin samvittig- hed, kunde han ved juletid forsone den ved Show less
6 AUGSBURG EKKO. at iagttage visse forskrifter 0g ceremonier. Saaledes kunde den faa sin synd tilgivet, som tre aar i rad hver julemorgen sopede udenfor kirkedgziren. Julefreden strak Sig ogsaa over til (lyre— ne. Husdyrene blev meget bedre fodrede end saedvanligt; ja, selv de dyr, som ellers... Show more6 AUGSBURG EKKO. at iagttage visse forskrifter 0g ceremonier. Saaledes kunde den faa sin synd tilgivet, som tre aar i rad hver julemorgen sopede udenfor kirkedgziren. Julefreden strak Sig ogsaa over til (lyre— ne. Husdyrene blev meget bedre fodrede end saedvanligt; ja, selv de dyr, som ellers betragtedes som skadelige, f. eks. rotter 0g mus, stod nu under sxrskilt beskyttelse, idet at man ikke blot undlod at forfgjlge dem, men ogsaa at naevne dem ved deres saedvanlige navn. saalaenge h¢itiden va— rede. Af stgérre betydning var det, at under ju‘ lefredens paavirken aabnedes de riges hjer— ter for de fattige 0g fortrykte, saa at 'lisse blev ilmkommet med gaver, saa ogsaa de kunde feire en glad julefest; thi under den stpre h¢itid skulde, saavidt (let var muligt. a] sorg 0g klage forstumme, livilket er et vaerdigt eksempel ogsaa for 05 at efter» fgfilge. Det er jo gleedeligt, at denne gamle, vak— re juleskik har vist Sig at eie stdrre livskraft end mange andre af vore forfeedres forestil— linger om julen, 5321 at den selv i vore dage holdes i gre. —— Lad ogsaa os sgfge at brin— ge det glade budskab: “fred paa jorden", til alle s¢rgende hjerter. L. Kampen mellem krislendom 0g hedenskah i Norge. (Ved Li) ‘ Historien Viser, at saasnart kristendom— men traadte frem paa verdensskuepladsen, mgjdte den modstand: 0g den har aldrig ope h¢rt 0g vil aldrig ophgdre, saalzenge menne- skeslegten lever. Thi modszetningen mel— lem de t0 religioner er saa ubeskrivelig stor, som mellem sandhed 0g 1¢gn, lys 0g m¢rke. Kristendommen er menneskets 5amfund med Gud, 0g dens princip er at {me slegten tilbage til Gud, medens heden- skabet er menneskets fors¢g paa at komme bort fra sin Gud. Kristendommen maa der— for if¢lge sit veesen optraede ikke alene som fiende mod alle andre religioner, men den maa ogsaa erklmre dem som grundfalske 0g uberettigede, iordi de ingen kraft eier ‘ til at tilfredsstille menneskets indre religi- pse krav, eller til at omdanne 0g udvikle aanden efter det sande guddommelige ideal. Hvis kirken, som kristendommens baa-- rer, slaar af paa sandheden 0g gjgzlr kom- promis med hedenskabet, da taber den i kampenv, medens verden seirer. Og histo- rien l:erer 05, at (lette er tilfaelde altfor man- ge gangc — ogsaa i Norge. Vi la'egger merke til. at kristendommen erobrer verden paa t0 maader: den ydre 0g den indre vei. Enten er et folk blevet tvun- get af en mzegtig hersker eller ¢vrighed til at antage kristendommen 0g lade sig d¢be 0g har saaledes faaet navn af at vaere en kri— sten nation med kristendommens institu— tioner, medens hedenskabets aand regjerer i hjerterne, — eller ogsaa er et folk vundet for kristendommen derved, at de enkelte mennesker er blevne omvendte ved evange« liets forkyndelse, 0g kristendommens sand- lieder har saaledes faaet mag‘t over hjer- terne: 0g dette er sikkert den rette maade: aanden f¢rst 0g formen efterpaa. Thi der— som kristendommen fgirst faar indgang i hjerterne, vil den ydre reform vmre en sikker f¢lge. Omvzeltninger paa def ene omraade vil bringe omvaeltninger paa det andet. For Norges vedkommende bIev den ydrc anerkjendelse af kristendommen den mest fremtreedende hos folket 0g den vigtigste for reformatorerne, 0g det var aldeles na— turligt, siden kongerne var de, som missio- nerede 0g reformerede. Derfor blir folkets kirkehistorie 0g politiske historie saa n¢ic forenede oq sammenblandede,~ at de er n33- sten uadskillelige. (Fortsaettes. ) Show less
AUGSBURG EKKO. 7 51> NYHEDER. 42$- Der er nu 158 studenter ved skolen. C. S. Vang deltog i samtalem¢det i Ma— delia, Minn., forleden. A. HOIIand har just overstaaet en opera— tion 0g er nu i god bedring. P. Fosse var en tnr til Harris. N. D., rundt “Thanksgiving”, Cand. teol. O. T. Olsen... Show moreAUGSBURG EKKO. 7 51> NYHEDER. 42$- Der er nu 158 studenter ved skolen. C. S. Vang deltog i samtalem¢det i Ma— delia, Minn., forleden. A. HOIIand har just overstaaet en opera— tion 0g er nu i god bedring. P. Fosse var en tnr til Harris. N. D., rundt “Thanksgiving”, Cand. teol. O. T. Olsen tilbragte et par dage ved skolen forrige uge. ' Past. P. T. Peterson fra Elbow Lake, Minn, bes¢gte skolen sidste uge. Pastor M. B. Sveen fra Benson, Minn, bes¢gte skolen den 28de november. E. A. Eriksen er nn formand for ung— domsforeningen i Trefoldighedskirken. O. Flagstad praediker liver s¢ndag i St. Paul, hvor han har arbeidet i lxngere tid. M. H¢stager, Halvorsen, H. Winther 0g G. A. Bj¢rnstad har dannet en kvartet. Past. C. S. Qsterhus hilste paa gamle kjendte paa gjennemreise til sit nye kald i Astoria, Ore. O. A. Aasen er hver fredag aften i N. Minneapolis, hvor han leder et kor i past. A. Hellands menighed. A. Oftedal, der i flere at bar arbeidet i den-engelske s¢ndagsskole i Trefoldigheds menighed, er nn superintendent for skolen. E. A. Eriksen har modtaget “First grade teacher’s state certificate” fra statssuperin— tendenten i N. Dakota. F. O. Iversen, Geo. Larsen. 0. L. Chri— stensen, O. J. Flagstad 0g 0. A. Aasen har i nogle dage vagret syge. Elias Pedersen er endnu paa sygelisten. Blandt besagende denne uge var H. Shepsted,Willmar, Minn., medlem af sko- lens korporation; C. A. Dalager, Austin. M inn., 0;; hans broder; Bardon Christensen, Crookston, Minn, Past. C. Amundson, . Henning, Minn. Ingvald Hustvedt, som i somnier reiste i afholdssagens interesse, talte for Syd Min< neapolis afholdsforening den I3de novem- ber. Hans Caspersen er formand for for— eningen. A. Torland, ogsaa en arbeider for afholdssagen. talte forrige s¢ndag efter— middag. - W. Hagen, som for tiden opholder sig i Belgrade, Minn., aflagde 05 et kort, men kjmrkomment bes¢g den 21de 0g 22de no- vember. Vi haaber, at han efter jul fort— sxtter sit studium her ved skolen. For ti— den underviser han ved past. Jensens skole i Belgrade og tillige instruerer et kor. Studenterforeningen havde m¢de 2den december 0g valgte f¢lgende embedsmaand: ’Formand: E. A. Eriksen. ‘Viceformand: G. Olsen. Sekretar: L. Sageng. Kasserer: J. Fadum. Arkivar: O. Gr¢nnen. Programkomite: F. O. Iversen, L. John- sen, H. Ytrehus Show less
8 AUGSBURG ECHO. AUGSBURG ECHO ls published the 15th of every month, By the Students of Augsburg Seminary, MINNEAPOLIS, MINN. SUBSCRIPTION PRICE: 50 Cents. — 30 “ Peryear»---»..... 6months-----.... O. J. FLAGSTAD, Editor. A.J.PEDERSEN,1 Assistant Editors. LARS SAGENG- l F. O. IVERSEN, Business... Show more8 AUGSBURG ECHO. AUGSBURG ECHO ls published the 15th of every month, By the Students of Augsburg Seminary, MINNEAPOLIS, MINN. SUBSCRIPTION PRICE: 50 Cents. — 30 “ Peryear»---»..... 6months-----.... O. J. FLAGSTAD, Editor. A.J.PEDERSEN,1 Assistant Editors. LARS SAGENG- l F. O. IVERSEN, Business Manager. 0. J. LEE, Assist. Business Nlanager. L. O. SINNES, Treasurer. L. E. Jouxsau, Advertising Manager. Address all correspondence to: “AUGSBURG ECHO”, Augsburg Seminary, Minneapolis, Minn. As the “Echo” passes along the line—— through cities and over snowbound prai- ries these days, we seem to hear: “What, still another paper! Have we not enough before ?” Yes, we have a great number of papers before — the world would have been better off if some of them had never been given birth. But, nevertheless, here is the “Augs- burg Echo.” When we have been with you, friends, during the vacations, we have often heard wishes expressed that there might be some direct communication from Augsburg. We know that we count among your number some of our truest and dearest friends, and we have often felt that we should like to send you all a word once in a while. At last we have come so far that we shall try to realize the idea of a paper. Although we know there are many obstacles to be dealt with, yet we have hope for the future. We feel confident that our paper will succeed. Now, friends, we know very well there is no one who can not do with out the “Augsburg Echo,” yet we know We shall satisfy a long felt 'want, and we feel sure that it will prove of some interest to the many friends scattered throughout the country. ‘ Ulla Wain fiul'ldl’ny. The main building is in many respects an object of interest to those who love our school and who are interested inthe work that for over a quarter of a century has been carried on within its walls. Old and weatherbeaten, with its plain gray walls and regular outlines, it is still eminently the leading outward feature of our institution. With it the name Augsburg most naturally associates itself. Pictures of it have been scattered far and wide among our people, so that its appearance is familiar to thous- ands who have never seen it. Whenever the name of our school is mentioned, its picture immediately presents itself to the minds of all. Being so closely linked with ti e history of our school, it is not strange ihat we should feel reverence for it. Its architecture is plain and unassuming, so that by viewing its uniform contours one 'night almost be led to believe that its con— struction antedated the era of artistic ar- chitecture. But the whole structure, never- theless, gives an impression of taste and substantiality. It is but natural that this should be its predominant feature, erected, as it was at a time when the first hardy pio— neers of our people were establishing homes throughout the Northwest. The necessity of such an institution was appar- ent, but the resources were small. Still, our people rose to the occasion, and means were provided, although it meant sacrifice. And thus have our people responded time and again in the past, as we confident— Show less
ly believe they will in the future, to the urgent needs of our school. It is the memory of what they have sa— crificed for its construction and the main— tenance of that work to which it is dedicat- ed, that constitutes one reason why our fathers love it. And it is as an example of what our... Show morely believe they will in the future, to the urgent needs of our school. It is the memory of what they have sa— crificed for its construction and the main— tenance of that work to which it is dedicat- ed, that constitutes one reason why our fathers love it. And it is as an example of what our fathers have done in the past that it should become an object of interest and {Ore to us. But the main reason why our institution has become dear to our people is rather because, through the weary tur— moil of our ecclesiastical development, its representatives have always boldly taken their stand for the good of the people. In spite of the many strifes and contentions of which it has been the scene and object, ti e old building still remains unchanged. And now to all those who have spent more or less of their time within its walls we baing a hearty greeting from the dear old place, and to our young people everywhere throughout the congregations we extend the hand‘of fellowship an’l hope that you all, like your fathers, will learn to love and work for our institution. The Historical Association, which was organized last spring, has been active since the opening of school this fall. Its main purpose is to work for the distribution of historical literature, and to supply the school with geographical maps. Histor— ical lectures have been given at the Semi- nary chapel W'ednesday evenings on the following subjects: Prof. Pettersen, Intro- ductory to History; Prof. Sverdrup, on Egypt; Prof. Nydahl, on the Semitic Races in the Messopotaniian Valley; Prof. Petter— sen, the Ayrans of the Iranic Plateau; Prof. Reimestad, Study cf History as Applied to the Romans; Prof. Hove, on the Phoenici— ans; Prof. Urseth, the Jews; and Prof. Ble— gen, the Greeks. AUGSBURG ECHO. 9 find 7/0 .rt'n. One Sunday afternoon we asked some strangers who had attended service in the forenoon, if they would attend in the even— ing: “No, it is of no use to g) to your meetings, you tell us the same things over again.” “Yes, and what is it I repeat so often?" “Well, you are spealing about sin all the time, and you say that one must be con- verted every day. We have been converted once and we can not sin, “because we are born of God."- “Yes, and since you have been converted, you do nothing which is sinful?" “Indeed, we do not” “Do you not omit to do anything which you ought to do P” “No, we do ail we can.” “Well, but is this enough ?” “God does not require any more from us.” .“Do you love God \Kli’h all your heart — above everything else 3‘” “Well, we love Him all we can.” “And then ym love Him with all your heart?” “We try to love Him with all our heart." “Yes, but do you love Him with all your heart ?” Now, if you do not love God with all your heart, is it not a sin for which you need to turn to Him and ask forgiveness? Why do people celebrate Christmas? Is it for Christ’s sake, 'vaca‘tion’s sake, or is it for the Christmas presents’ sake? Make a big mark after your own reason. Better be alone than in bad company.— —Washinton. This above all: to thine own se‘f be true; and it must follow, as night follows day, thou canst not be false to any man.— Show less
10 AUGSBURG ECHO. french! and failure [(70 A conceited young fellow, seeing an aged hermit go by him barefooted, remarked. “Father, you are in a. very miserable condi— tion, if there is not another world.”—“True, son,” said the hermit, “but what is thy con— dition, if there is?” Man is a creature... Show more10 AUGSBURG ECHO. french! and failure [(70 A conceited young fellow, seeing an aged hermit go by him barefooted, remarked. “Father, you are in a. very miserable condi— tion, if there is not another world.”—“True, son,” said the hermit, “but what is thy con— dition, if there is?” Man is a creature de— signed for two different states of being, or rather, for two different lives. His first life is short and transient, his second, per- manent and lasting. The question we are all concerned in, is this, in which of these two lives is it our chief interest to make ourselves happy? or, in other words, wheth— er we should endeavor to secure to ourselves the pleasures and gratifications of a life which is uncertain and precarious, and, at its utmost length, of a very inconsiderable duration; or to secure to ourselves the pleasures of a life which is fixed and settled. and will never end? Every man, upon the first hearing of this question. knows very well which side of it he ought to choose. Hut however right we are in theory, it is plain that in practice, we adhere to the wrong side of the question. We make pro— visions for this life, as though it were never to have an end, and for the other life, as though it were never to have a beginning. Should a spirit of superior rank, who is a stranger to human nature. accidentally alight upon the earth, and take a survey of . its inhabitants. what would his notions of us be? Would not he think that we are a species of beings made for quite different ends and purposes than we really are? Must not he imagine that we are placed in this world to get riches and honors? Would not he think that it was our duty to toil for wealth and station and title? Nay, would he not believe we were forbidden poverty by threats of eternal punishment. and en— joined to pursue our pleasures under pain of damnvtion? He would certainly ima— gine that we were influenced by a scheme of duties quite opposite to those which are indeed prescribed to us. And, truly, ac- cording to such an imagination, he must conclude that we are a species of the most obedient creatures in the universe; that we are constant to our duty, and that we keep a steady eye on the end for which we were sent hither. V But, how great would be his astonish— ment, when he learned that we were beings not designed to exist in this world above threescore and ten years? and that the greatest part of this busy species fall short even of that age? How would he be lost in horror and amazement. when he should know that this set of creatures, who lay out all their endeavors for this life, which scarce deserves the name of existence, when, I say, he should know that this set of crea— tures are to exist to all eternity in another life, for which they make no preparation? Nothing can be a greater disgrace to reason than that men, who are persuaded of these two different states of being, should be per— petually employed in providing for a life of threescore and ten years, and neglecting to make provision for that which after many myriads of years. will be still new and still beginning; especially when we consider that our endeavors for making ourselves great, or rich, or honorable, or whatever else we place our happiness in, may after all prove unsuccessful; whereas, if we con— stantly and sincerely endeavor to make our- selves happy in the other life, we are aware that our endeavors will succeed, and that we shall not be disappointed of our hope. (Continued) Treasurer: "Have you any money?" Student: “No—o, this is too late in the season to ask such questions.” Treas— urer: “Pay up your bills and spend vaca- tion with a clear conscience " Show less
Wars-c .Cullaby. The sky is dark and the hills are white As the storm king speeds from the north to—night, And this is the song the storm king sings. As over the world his cloak he flings: “Sleep, sleep, little one, sleep;” He rustles his wings and grufi‘ly sings: “Sleep, little one. sleep." On... Show moreWars-c .Cullaby. The sky is dark and the hills are white As the storm king speeds from the north to—night, And this is the song the storm king sings. As over the world his cloak he flings: “Sleep, sleep, little one, sleep;” He rustles his wings and grufi‘ly sings: “Sleep, little one. sleep." On yonder mountain side a vine Clings at the foot of a mother pine: The tree 'bends over the trembling thing. And only the vine can hear her sing: “Sleep. sleep, little one, sleep; \Nhat shall you fear when I am here? Sleep, little one, sleep.” The king may sing in his bitter flight, The tree may croon to the vine tonight, But the little snowflake at my breast Liketh the song I sing the best— Sleep, sleep. little one, sleep: Weary thou art. anext my heart. Sleep, little one- sleep. A good student is known by three things: He can begin to study when he doesn’t like it; he can study when he would rather quit: he can quit when he ought to. —Ex. If time be of all things the most pre— cious. wasting it must be the greatest pro- digality, since time lost is never to be found again; and what we call time enough al— ways proves little enough—Selected. There is nothing better in heaven than religion. If you live in imjmre t‘n-‘mghts, you will be impure in your 'itcs. , Nobody ever went to sleep indifferent to religion and woke up in heaven. AUGSBURG ECHO. 11 6‘ 5" PERSONALS. «3‘ v" Gilbert Olsen intends to visit at Osakis. Peter Vang will work in Waseca, Minn. J. K. Eliasson, ’98, is at Leadboro, Mont. E. A. Erickson goes home, Reynolds, N. Dak. J. M. Ekrem, ’98, is at present at Bangor, S. Dak. Rasmus Siirheim is teaching at Clark field, Minn. ' ‘ O. Eriksen, ‘98, is studying '.t the U. C. Seminary. The college department closes for vaca— tion Dec. ZISt. Edward E. Dvergedahl, ~97, is at Wa- namingo, Minn. A. Pedersen will spend vacation at Hatton, N. D. Carl Vang will try the "Sunny South," Ridgeway, Iowa. H. E. Bode thinks he can employ his time best at home. A. Vigestad will be working at Granite Rock during vacation. Prof. W. Pettersen intends to visit in Chi— cago during holidays. George Larsen is invited to spend his va— cation at Webster, S. D. O. Evien, ’98, is employed as account— ant at Isbpeming, Mich. Christian Vang spends vacation at Min— newaukan, N. D., his home. H. Ytrehus Will, during vacation, be found in Waite Park, Minn. Hans Caspersen will visit with friends at Duluth and Farwell, Minn. Karl F10 and T. O. Gilbertsen, '98, are teaching near Bue, N. Dak. C. M. Tollefson intends to visit the min-- ing districts of Hancock, Mich. Show less
12 AUGSBURG ECHO. George Martin, ‘98, is taking the law course at the University of Minn. Prof. Urseth will spend vacation with his congregation at Rochester, Minn. Ludvig E. Johnsen will visit friends at Ishpeming, Mich, during holidays. M. B. Mikaelsen will visit with his broth— er, Rev. J. M.... Show more12 AUGSBURG ECHO. George Martin, ‘98, is taking the law course at the University of Minn. Prof. Urseth will spend vacation with his congregation at Rochester, Minn. Ludvig E. Johnsen will visit friends at Ishpeming, Mich, during holidays. M. B. Mikaelsen will visit with his broth— er, Rev. J. M. Mikaelsen, Clinton, Minn. John F. Hendrickson, ’97, is principal of the schools at Minnewaukan, N. Dak. O. A. Aasen will visit Montevideo and Camp’ Release congregation during vaca- tion. Christopher M0811 will spend vacation with our friend, Rev. M. Gjerde, Minot, N. Dak. Fred Kalberg, who enlisted in the late war with Spain, is yet suffering with malar— ial fever. Olaf Christensen will, during vacation, take charge of Rev. A. Lie’s congregation, Manfried, N. D. Asmund Andreasen and George Sver— drup Jr., ’98, attend the Minneapolis Nor— mal School at present. Prof. Theo. S. Reimestad will spend va— cation with iriends at Mayville. Hatton, Northwood and vicinity. N. Dak. Prof. Sven Oftetlal is still in Europe; at present he visits with his brother at Sta— vanger. Norway. After the holidays he will go to Italy. Two classes in French have been con— ducted during the fall term, one by Prof. Sverdrup, and the other by Prof. Pettersen. P. M. Fosse was suddenly summoned to the funeral of his wife's sister at Veb‘en, S. Dak., where he will remain during the holidays. Olaf Flagstad will spend part of his va— cation atschool. Duringtheholidayshewill work in St. Paul, Mlnn. He also intends to spend a few days with his parents at Sa— cred Heart, Minn. I Christian Jorgensen and Ludvig Peder- son will travel in the interest of the For— eign Mission. They will visit \lVindom, Madelia, Mankato, Willmar and Morris, Minn. Their intention is to go to Mada- gascar as missionaries next summer. Prof. Urseth has charge of the English work in the theological department. Ser- mons in English have already been deliver- ed by the third year’s class. After Christ- mas the first and second year’s classes will preach in English. Church History is studied in English five hours‘a week. Kurtz’s Church History is used as text book. The boarding club is operating same as ever, with 108 members. First Greek class will add physics to their list of studies after Christmas. The theological department adjourned for the holidays Thursday, Dec. 15. The boarding club entertained about thir— ty—five guests at dinner Thanksgiving. The concert given by the society Idun Nov. 11th, had gathered one of the largest crowds seen on Similar occasions. A se— lected program was rendered. Proceeds were about $60, fo: which books for the li- brary have already been ordered. Doubt is the shadow which the splendor of truth as it falls upon the mind always casts. It is easy to speak or write of what we know little; they whose knowledge is large and profound find less to say. Who- ever turns his mind habitually and strongly in a given direction. will find that. little by little, it loses the power of taking any other. Thus the soul, like the body, is subdued to what it works in. —Bishop Spaulding. Run into heaven bzirefooted and bare- headed rather than miss it on account of anything in the world. Show less
AUGSBURG ECHO. * @gl‘ibumflé MAANEDSBLAD Indeholdcr Reiselmretninger frzi Santhzilistnn l]\'€1‘ Maza- ned, fra Blzidcts cgen Korre— spondenti 50 Cents Aaret. .a'v Address ‘ ‘ I D U N ‘ ‘ 2/0] Winters/dc ){uonua ..Miss. M. Nielsen’s.. r gin/723 foams. 7 Ken” W COD NORSK HJEMMELAVET MAD. I-‘rukost:... Show moreAUGSBURG ECHO. * @gl‘ibumflé MAANEDSBLAD Indeholdcr Reiselmretninger frzi Santhzilistnn l]\'€1‘ Maza- ned, fra Blzidcts cgen Korre— spondenti 50 Cents Aaret. .a'v Address ‘ ‘ I D U N ‘ ‘ 2/0] Winters/dc ){uonua ..Miss. M. Nielsen’s.. r gin/723 foams. 7 Ken” W COD NORSK HJEMMELAVET MAD. I-‘rukost: Klukki‘n 11—8. Alitlilxig. 1 ’.'#L.’. Aficnsmad: " (IAN l'gelfillet: ’l‘il Ilzimer $250. Til Hcri‘cr 3.00. 1 Maaltid: 15 Cents .... .. -_B 1818 5th Street 50. C. CARLSON, 1822 Riverside Avenue ,@ Shoes repaired and made to order. Satisfaction guaranted .2‘ Prices the lowest. Students“ patronage solicited. The largest place in the Northwest__4__‘ Minneapolis Dye Works, fifflgmefigrjgg Oflice‘. 242 Nicnllct Ave" \\'urks: 1018 5th Stri Si 315 Cedar Ave” blinncapolis, St ares: L 4.20 \\':lhu511:i Shh, St Paul. £adl‘cs’ and Eanr‘: ClafAlny cleaned, 91:11 and fiapat‘roa’ . . . . . First Class Work .3 .3 Telephone Connections. Du or) ‘ Bntcresfcrct i Den firfclige llbvifling blanbt bet notife Rolf i filmcrifal Eerfor bier bu holbe gulhehltwisty/flJ éBebaaner aflmlbel’agen. yngbomeragim, @iakoniel‘el‘agen 0g miel‘mnen. .{wr ogiua altib be icneftc Slumber fm ails “Serbcnébele. Roller hm $1.00 l21am, inch Winnie, near bet betalee i Euritunjfiauw ‘Brpncnumre ieubee irit paa Sanangenbe. ‘Jlbreéie: golkehlahrt 1900 :llinrrflhe ‘lluc. Mininmnnlié, Winn. ..JOHN ANDERSON... City Express. .3 Best and most reliable Expressman for Students J Your patronage solicited. 709 20. AVENUE SOUTH. le‘OTTO ROODe‘ Wholesale and Retail Dealer @INQ ‘ flardware and (570093, 5772 ware, 5900/3, faint: and fife-yoke: 4n anafiemral Av. ‘Minneapolis = = = Flinn. Telephone 1476. Show less
‘ [225 Washington Ave. The right place to buy Guitars, Mandolins, Autoharps, Cornets, Strings, Music Books, Song Books, Bibles, Fountain Pens, etc. ’ save save“ Liberal Discount on everything to Students. = ' Minneapolis. C. R O O D, The bestPlace in the City for Clothing, Hats, Caps and Gent’s... Show more‘ [225 Washington Ave. The right place to buy Guitars, Mandolins, Autoharps, Cornets, Strings, Music Books, Song Books, Bibles, Fountain Pens, etc. ’ save save“ Liberal Discount on everything to Students. = ' Minneapolis. C. R O O D, The bestPlace in the City for Clothing, Hats, Caps and Gent’s Furnishing Goods. 411 CEDAR AVE. $.90 (‘0 1900 Wipers/tie fluent“? fare;a fm'nculs and flax/5:. auvrylln'ny .271)?! class. Reduction on Baths to Students.- First Class Hair-cut I5 Cents. 0. CHRISTIANSON. Notice: The Riverside Lunch Room i Good Lunches and Meals Served with Dispatclw' Confectionery etc. J‘ «9" Prices the lowest ‘ A. Benard, 1823 Riverside Ave. A.J.Schindeldecher, W887 kimmi'zicturer and Dealer in Harness. Collars, Whips, Saddles and Horse Clothing Harness made to Order a Specialty. A. MEYER, Marc/2am! agar/Ian Q Best Workmanship, Finest Fit 6 and most Reasonable Prices. Jpecial jar/cs: to Sludenls. I533: E. Franklin Av., Minneapolis,Minn 237 Cedar Ave. 6hr. Kalland, ybrmuntr. Alt til Faget henlwrende Arbeide udfores punktligt. Ligeledes szelges hedste Sort Lommeuhre til Studenterne til invests Priser — under Garnnti. gum on unbctrfig getiugell'erut . . . 2400 Riverside Ave. UNGDOMMENS VEN, 9%? I 283 Cedar Ave. Cor. 3rd Str. All kinds of Stationery. a: a: Book and Job—Printing. (’Wnydammen: Wen”, Jemz‘monI/zly Magazine. MINNEAPOLIS, = = $7. 00 per year. MINNESOTA. Show less
W, 7 AUGSBURG ECHO. 15 §BRASTAD & DYST:E% QDEALERS INQ (rid/ale and fancy 5rocer/es 0/ all kinds. SPECIAlTY: Pure Rye Hour) manufactured especially for us. All kinds of Norwegian Delicasies always on hand. Gedeost. Nogeiost, Gniiimelost, Puitost, Fiskeboiler, Appetitsild, Anschovis. Sai‘dinei‘,... Show moreW, 7 AUGSBURG ECHO. 15 §BRASTAD & DYST:E% QDEALERS INQ (rid/ale and fancy 5rocer/es 0/ all kinds. SPECIAlTY: Pure Rye Hour) manufactured especially for us. All kinds of Norwegian Delicasies always on hand. Gedeost. Nogeiost, Gniiimelost, Puitost, Fiskeboiler, Appetitsild, Anschovis. Sai‘dinei‘, Macki‘el, Rogn, Ryper. Kmmfugie, Muller, Tyttebécr. AEGTE NORSK FEDESILD. Cor. Riverside and 22nd Aves. So. Minneapolis, Minn. gth‘finlutl‘ uf 11v:ch over at forl‘mument Rolf. SJiiéiimmrcme Efrciérubé og EBflrrciené Eplcnclier i‘Sllbll‘il. 611 af be mi‘it intereéianie SJEiéiiouéifilm‘iuger iom er ubfommet. ‘Brié $150, $21M, $3.01» $4.00. (‘Eriéiorificllen er i Subliinbingen'). vrfihilu‘nrr my; {Enrrhrug ai SJtiéiiona’r Efreiérub. Efreféruhé 92am garanterer Q30: gens onbbulbl ‘Brié inbbunhcn $11M 0g $1.40. giggly fig {fipr for iugcubc «310219 af 6. D Sioieitiues. ‘Bria inbbunben 75c. 9ioieniu§’é Sfrificr er iua ml fjcnhic, at ingen 9Inlwialing aim-6% Imbig. Qii nil fun UCBDIIL‘ at bi liar iolgt mangc Zufiiibc (Elécnmlarcr. firthghul‘nucn. 311Dvlmlbcnbc 505 311199 cg Salmcr for Eniibagéifnlcr, llngbomisforeuiuger, ' Din. ‘Jiu‘iti‘n 10mm @fécmplnrer iolgt i ii zijtaaiwber. ‘Brié inbbimben 25c 0g 40c. Siabat paa itori‘ ‘Bnriicn Eiéie 280g“ er 11leme pan ,,3h1m“~f« (“km-lag. (Ii-omen (Bummelt 09 mm.) ‘Jlgcntcr unifcé, liberal liiabui ngM. Shin til oneitnwnnte ‘Jlbreéie. “fihuufl 2101 Rivcrfibc 21nc11uc. Ziiinncapolis, Ziiinn. HOLTZERMA NN ’S CHICA GO STORE CO.. 417-419-421 CEDAR AVE., MINNEAPOLIS. Imborters and Retailers ofToys, Fancy Goods, Bric-a—Bric, General Dry Goods, Millinery, Shoes and Furnishings IMPORTERS or GERMAN TOYS AND NOVELTIES SUITABLE FOR ALL OCCASiONs. -___“03L‘ltg£uheits Q52fd12nl19u"._____‘ Show less