l atllugsburg Seminarium,az Illinneapolis, minn. WQPWWEBE‘J; @711 for‘bcrcbcubc filibcling ma trc ‘Har. @711 grme ‘Jlfbcliu pna fire 91m. ($11 thwlngiff Qifbeling paa tre Sllar. Jam _ Sine Glamor optagcé m‘b Over Ermine Qicgtmbelfe, i thober 0g Samar. Sumnelbclicr gim‘eé til (Beorg Sverbrup,... Show morel atllugsburg Seminarium,az Illinneapolis, minn. WQPWWEBE‘J; @711 for‘bcrcbcubc filibcling ma trc ‘Har. @711 grme ‘Jlfbcliu pna fire 91m. ($11 thwlngiff Qifbeling paa tre Sllar. Jam _ Sine Glamor optagcé m‘b Over Ermine Qicgtmbelfe, i thober 0g Samar. Sumnelbclicr gim‘eé til (Beorg Sverbrup, Beftyrer. HDLTZERMANN’S CHICAGO STORE (III. 417-419-421 CEDAR AVE., MINNEAPOLIS. Importers and Retailers of Toys, FancyGoods, Bric-a—Bric, General Dry Goods, Millinery, . ' Shoes and l\Ien’s Furnishings, House FurmShmgsr Etc ---- -' Carpets, Oil-cloth, Rugs, Fur- niture, Iron Beds, Bedding, \Ve import and sell the genuine Norwegian ,,Hz1rdanger Toi” used for fancy drawn work. IMPORTERS OF GERMAN TOYS AND NOVELTIES SUITABLE FOR ALL OCCASIONS. “QBelegenlyeita QBEI'CIIPUIIE‘II”. __‘ Special inducements to Students The Palace Clothing House,’ 315 to 323 Nicollet Avenue. a; 7th & Robert Streets St. Paul. Foremost Outfitters, Largest & Best Stock. Either Ready Made or To Order. a: EVERYTHING FROM HEAD TO FOOT. «a: SATISFACTION WARRANTED. Show less
AUGSBURG EKKO “Prewer alt; beholder det gode.” Udgz’wt af studenteme ved flugsburg Semz’narz'mn, Minneapolis, Minn. 5. Aarg. APRIL, 1903 ll No 47 S. 0. VANGSTAD redaktor. O. T. OUDAL, 1 ' . lt . INGY. HUSTVEDT. jaSSISt reda‘ (“er Direklarer: A. Framstad, l\I. Nelson, A. T. Flow, Carl l\I. Johnson,... Show moreAUGSBURG EKKO “Prewer alt; beholder det gode.” Udgz’wt af studenteme ved flugsburg Semz’narz'mn, Minneapolis, Minn. 5. Aarg. APRIL, 1903 ll No 47 S. 0. VANGSTAD redaktor. O. T. OUDAL, 1 ' . lt . INGY. HUSTVEDT. jaSSISt reda‘ (“er Direklarer: A. Framstad, l\I. Nelson, A. T. Flow, Carl l\I. Johnson, John T. Omland. ABONENTs—VILKAAQ : Et 33" ’ ' ' - - - - - - - - - - 50 Cents. Et halvt aar — - - — . . . . . - _ 30 Seks ckscmplarer til en adresse — - - — 4-0 ,, gun er Dpitmlben. (3m 58. (Satin. 280m). .S'gan er Dpltanben! {tore bub! Win Gtub er en forfonet @111), mm bimmel er nu aabenl {Utin :‘gefu fetertige bpb Eorbpmmelferneg pile brpb, 33g fnufte mbrfeté Daaben. D wit, min trait! ileb ban; feier, @om ieg eier, .ngelDeb bceDer, .ban Dar bpb, men fe, ban leDer. 3nbbilbuingen en himln for bulommelleu. (13. QB. D.) ibet er en alminbelig fjenbs'sgjerning, at bet man fer, buffer man meget bebre enb bet man Refer. maar Di til etBemcpel lcefer en beftriDelfe af mom, tan Di Diftnot bufte noget beraf til en tib, men bet mefte i alle falb Dil meget fnart Deere glemt. 58erle Di betimob reifer til Eltbm cg fer bnen meb alt bet, fom beffribellen inbe: bolbt, faa tan bi meb letlyeb buffe bet alt 0g mere til. alarfagen er ben, at naar Di fer en ting, banneé bet et billebe {aa at ftge i Dore tanter, Dg Di fan i Dort finb betragte bette bil: lebe, laenge efterat gienftanben er forfbunben fra Dcre Dine. @Dem af DE tan ifte Deb at toenfe tilbage paa Dbr barnbbm Dg paa Dort biem tDbelig fe i fin tanfe bet bu§, man boebe i, bet borb man fpifte Deb, ben flutte, tom bang paa Dceggen 0113.? QSi tan in fe bet faa tDbelig tom Di Dirtelig bar ber. ‘Denne eDne til at banne billeber i DDtt finb falber Di inbbilbning (,,imagination), 0g ben Dilbe Dcere DB til ftor bjcelp, om Di funbe ubDitle ben 0g bruge ben i alle Dore ftubier. item Dilbe Deere Dis til megen nntte i be bi= ftorifte fag — 1a i Dirteligbeben tan Di ilte laere biftorie, om Di itte bar noget af benne eDne. SRaar Di for etfiempel loafer om et flag, maa Di efterbbert fom Di lcefer, bvanne 0?: et leDenbe btl= lebe af be refpettiDe lycere, fom be brager frem DDr batter Dg bierg, gjennem bale 0g me: le= ber. Qti maa gjare 0; en foreftilling om, bbor ftDr bDer entelt beer er, bDab flag?» tloebebragt lolbatetne but, hborban bereé ruftning fer ub, {amt bDDrlebeB be beeter fine Duaben. Eet er Dgfaa Del at tcente paa, lyborlebeé Ianbet fer ub. 6: bet i be Djergfulbe egne, maa Dt gjpre 06 en foreftilling om {tore bierg 0g bnbe bale; er bet paa faabarme fteber, bDor ber er megen flog, maa Di labe ben meb alle benB Danftellg= beber ftaa frem i Dort billebe; er bet Dinter, tan Show less
AUGSBURG EKKO 64-5 monien mute?) at tittage i ben grab, at bet maatte gaa meb alt fom meb tometen t oor atmoffcere. EIRen net, itte ganfte faa. (En tom fra ooen. ban begnnbte at ftemme finbeté’o ftrenge og bragte barmoni t Iioet. Stogte Inttebe, borte en fttIIe Inb, ,,en fagte fufen". 3e fanbt bat... Show moreAUGSBURG EKKO 64-5 monien mute?) at tittage i ben grab, at bet maatte gaa meb alt fom meb tometen t oor atmoffcere. EIRen net, itte ganfte faa. (En tom fra ooen. ban begnnbte at ftemme finbeté’o ftrenge og bragte barmoni t Iioet. Stogte Inttebe, borte en fttIIe Inb, ,,en fagte fufen". 3e fanbt bat rnont i tttoceretfen og bteb {om "brommenbe" af tnberItg frnb, one: boab be fanbt. Site bare bet forbiftrebe fotbotb: onbt mob onbt, tIo mob tIo. 15kt er bog nogen famttang t na= turen, nogen freb t Itoet. QEet foteé, naar bet ftnbeé’; font botte efter en tung bag; {om It); efter en m'ort tib, fom ftiIIe efter en utmggettg torbenftorm. :k ‘Det oar en Iné juttbag. EBtIfetjernet Iaa foart og fttIIe. Utatuten oar fommerftaebt. Ejernet baobe arob mob norb. get our en bat meb Iib paa begge. fiber. 3 oft og heft for tiernet bar ber m‘nrer, batter og tier. Smob fob oar @toanetten og Enngbatten. .ber ftob Inn: gen frobig og eotggron, men nu oar bet fat th paa ben. @et foeb, brageb og frcefeb, men then for fent frem. Cbeen oar itte faa fortoe: renbe, fom ben ptetebe bcere. 23eb fiben ftob gicetetne. Rteatuterne git, ftob eIIer Iaa bortooer Inngen og grceét’et, fmaat og {tort om bberanbre. @jeben, fauen og often gaar fammen fom be bebfte benner. Bammet gaar forbi $Iaaman§ {tore born titfpnetab‘enbe uben frngt, og ben foinger ttte engang booebet for at ntfe ben fterteg ftorbeb ooer aIt fmaat. Qtaetten fitreb og ranbt. Eietberne ttemteb. ‘Baa tuer og ftene botbt fmaafangerne tonfett. $treten Iegebe i bet ftttte oanb. @oten giemte fig bag rofenrpbe fmaaftner, tom faa frem tgjen, mth, bItb og Infi. men bingebe ftare, b'nrberne, toaeget, fjet: bene, tinberne, trceerne, finer og fingge, tot og {onsranb bIeo forenet {om ttI et barmoniit here t tiernetg fpetI og ben frtfte otbrerenbe tuft. Eom ttI tat og offer for freb og Itflte og frt= beb fteg rogen {wit og Iangt i bet tIare bIaa. Slanter og toner, ftotten og bcempet foéfe= bur. SDet BIinbe feeB. ‘Det maaIIofe gtoer Inb. C£>et foIeIfeQIofe bringeé foIeIfer; bet Iiotofe be= oceger fig font om bet Ieoeb. @et bote mnber bet bnbe i bet forunbertige fpeit. fie oetBIenbe father, be toIige beoaegetfer, be tette toner op= ocefter og‘ reftefterer batogtemte mtnber og inb= tent i finbeté’a tnberfte ocefen. Set er fom et etfo fra ben forfte morgené freb og to, form at gienftnbe en ticer og foftbar ftat. @jceIen fer bet, fom faa Icenge oar ftqut formebetft {tooetg tbngbe og Itoeté biébarmont. Eben Icengeé ttI fit fteb, ttI tnberttgere og ncermere forentng meb fit opbao, meb barn, bootfta ben er ubgaat. 3 en faaban ftunb foteé ban ncer, bifer fig gob. Qtaeber naturen faa {mutt og mebbeIer fin freb. Eerfor ingen ffurren, ingen flage, tngen mg: tab, men — barmont. SeruiaIemé obetreggetfet (‘3. {earnei-i) (80m?) ban feetbte nogte af bem og breo en mmngbe pan tfugt. ®t§fe bretebe at tit iiben og iatte after enbet Huntenbe romere, og inart font ben bele Iegton t forbtrrtng. i‘e [ob font foroitbebe, en bib og en bib, 11an at otbe, [mar be biIbe hen. \‘untbtertib timmbebe Iitné» manbig web nogIe taa af fine nnenb. 3a be fingfenbe op: bagebe, at iitné iffe oar fIngtet, men nnbt t faxnpen, bteo be Ineget ifamfntbe 0g angreb joberne meb inaban inrrtgheb, at be nmntte oige, bog fob for fob, neb t baten igjen. in bet fan ftgeé, at Iitué GIICI‘GDQ to gauge [)abbe tretit ben heIe Iegion tra unbergann. l‘a ftenbtttgbeberne ubenfot‘ itaben flit: nebe Iibt, ‘begnnbte be inbbt)rbe€~ nroligheber igien. Se nftjrebe brabg [mittb tnbfatbt on (fleath anbnebe tembIeté port for bem at fot= fet, tom biIbe tiIbebe 0511b. Benne antebning Dennttebe 3obanne~3 fig af on fenbte nogIe nfienbte ma‘nb berhen, beerenbe Daaben nn= ber fine Haber. fi‘mnne tnb t temptet, taftebe be ttbert'ta‘berne af og ftob mibt Manbt foIfet tnIbt bebmbnebe. Eette toraariaqebe itor for: hitting. 9([11111en froebe, bet bar iigtet baa bem, mebené be "ntbfjwre" fortob fine fa‘ft= Show less
648 AUGSBURG EKKO AUGSBURG ECHO ls published the I5th of each month, By the Students of Augsburg Seminary, MINNEAPOLIS, MINN. SUBSCRIPTION PRICE: Peryear»»...-—.. timonths--._...._30H MARTIN BMRNSON, Editor. HALVARD BLEGEN 1 . . PAUL LOVICK’ ’,Assrst. Editors. B. P. Fanxsss” Business Manager. A.... Show more648 AUGSBURG EKKO AUGSBURG ECHO ls published the I5th of each month, By the Students of Augsburg Seminary, MINNEAPOLIS, MINN. SUBSCRIPTION PRICE: Peryear»»...-—.. timonths--._...._30H MARTIN BMRNSON, Editor. HALVARD BLEGEN 1 . . PAUL LOVICK’ ’,Assrst. Editors. B. P. Fanxsss” Business Manager. A. L. STO\\'ELL, Assist. Business Manager. ELIOT AixanHL, Treasurer. I). B. Ross, Advertising Manager. Address all correspondence to: “AUGSBURG ECHO”, Augsburg Seminary, Minneapolis, Minn. Entered at the Post Office of Minneapolis, Minn. as second class mail matter. Resurection Morn. (S. Baring—Goulth 011 the resurrection morning. Soul and body meet again, No more sorrow, no more weeping. No more pain. Here awhile they must be parted. And the flesh its sabbath keep. \Vaiting in a holy stillness. \Yrapped in sleep. For a space the tired body \\'aits in peace the morning dawn. \\'hen there breaks the last and brightest Easter morn. On that happy Easter morning All the graves their dead restore. Father, mother, sister, brother, Meet once more. Soul and body reunited. Henceforth nothing shall divide, “liking up in Christ's own likeness, Satisfied. m Peder H. Hanson, 5 years a student at Augsburg, (lied at his home, Brandon, Minn, on Saturday, March 14th. Hanson left school a year ago on ac- count of sickness, and from this sickness he never recovered. He did not expect to re— cover. He was patient to the end, trusted in Jesus, waited for the crown. In answer to a question whether there was anything he wanted, he said, when he was dying: “I want Heaven.” “I want Heaven" were the last words of our friend and schoolmate, and we pray that we too might reach that glorious des— tination which he has reached now. lorn—died—is the old. old story of man here on earth, but as Christians we are glad that this is not all. Only a year ago Hanson was one of our number; now his earthly remains are in the grave. A year ago he sang with us the “old, old story of Jesus and his love"; now he sings it with the angels in glory. Just a little year ago he worshiped the blessed Christ with us: now he sees him “face to face.” May the memory of Peder Hanson as a friend and schoolmate—now in heaven— make our lives better. nobler, worthier. fi — To The Students of Augsburg Seminary: \Yith deep feeling of gratitude we de- sire to thank the students of Augsburg for their sincere sympathy in our great sorrow. Your loving kindness in sending Mr. Paul— son as a representative, and the beautiful wreath as a token of esteem is something we will always cherish. Yours in sorrow. —:\lrs. Hanson and family. Little Teddy, when told that he was growing fast, answered: “Yes, too fast: I think they water me too much. \Vhy. l have to take a bath every morninO.” Show less
AUGSBURG EKKO 64-9 Mistakes of History. Many cherished illusions ,perish under the cruel, cold light of investigation. This light of investigation has of late years been turned upon ancient Babylon. and it is somewhat sad to see the well told mistakes of history concerning the splendors of Ba—'... Show moreAUGSBURG EKKO 64-9 Mistakes of History. Many cherished illusions ,perish under the cruel, cold light of investigation. This light of investigation has of late years been turned upon ancient Babylon. and it is somewhat sad to see the well told mistakes of history concerning the splendors of Ba—' bylon knocked to the ground by modern in- vqstigation. Truth is undoubtedly—under all cir- cumstances and at all times—right, and lies wrong. still if Dr. Koldweys assertions con— cerning Babylon be true, we are really in doubt as to which we should choose. \\'e have accustomed ourselves to look upon. Babylon of old as a city of great splendor and magnificense both as regards size and architecture. But modern excavations take away all these glorious attributes and re- duce the city to an insignificance that is simply shocking. Herodotus tells us that “the city stands on a broad plain, and is an exact square 120 stadia in length each way, so that the entire circuit is 488 stadia. It is surrounded by a broad and deep moat. full of water, behind which rises a wall 50 royal cubits in width and 200 in height (the royal cubit is longer by three finger’s breadth than the common cubit).—~On the top, along the edges of the wall. they constructed buildings of a single chamber facing one another. leaving be— tween them room for a four—horse chariot to turn. In the circuit of the wall are a hundred gates of brass. with brazen lintels and side posts.” Now 120 stadia was equal to 14 miles, and a royal cubit was equal to 22.4 inches. The circumference of the wall would then have been 56 miles. enclosing an area of 196 square miles. the thickness 93 ft. 4 in. and the height 373 ft. 4 in. If the wall around the city was of such immense measurements, we conclude that the city must of a necessity may rightly have been a grand one. And that is what that historian Herodotus has made us believe. But if the following quototion con— cerning some recent excavations at Babylon be true Herodotus might, rather than being termed the father of history, be called the successful originator of historical lies: “Just as. some thirty years back, Sir 'Fiorelli, says the Boston “Herald.” uncov— ered.“ for us the ruins of Pompeii, thereby enabling us to form a very excellent idea of the appearance of a Roman town of the first century of the Christian Era. so. during three years past, have the Germans been uncovering ancient Babylon. The resultslhave been, though scienti- fically interesting. somewhat disappointing, for the city has proved to be by no means either so magnificent or so extensive as the popular imagination has always pictured it. Indeed, Dr. Koldwey, who is in charge of the excavations, asserts positively that the famous walls were certainly not more than eight miles in circumference. Nor is this all. city comparatively insignificant as regards size, but even its vaunted splendor and wealth of architectural detail could. the doctor declares, have had no real existence. Sun-dried mud bricks constituted the only building material available, and large or imposing edifices could not possibly have been constructed by their aid alone. In reality the exporers have convinced For not only was the themselves, by actual measurement. that not even i Nebuchadnezzar’s royal palace was there a single private apartment which would be considered large enough nowa- days for a lady’s boudoir. The biggest public room was the ban— queting hall. wherein occurred the “Mene. mene, tekel upharsin” incident. and this was barely fifty feet long. The houses of the common people were mere hovels. $0 per- ishes a cherished illusion. It is probably the same with not a few Show less
650 AUGSBURG EKKO of the semi—mythical wonders of olden times. The famous Colossus of Rhodes, for instance, which has given a word—“colos- sal"~to the English language. and which was esteemed one of the seven wonders of the world, would if standing to-day, be quite dwarfed by the gigantic Statue... Show more650 AUGSBURG EKKO of the semi—mythical wonders of olden times. The famous Colossus of Rhodes, for instance, which has given a word—“colos- sal"~to the English language. and which was esteemed one of the seven wonders of the world, would if standing to-day, be quite dwarfed by the gigantic Statue of Liberty erected at the entrance to New York harbor." The Influence of Character. \Ve are builders. not of architectural structures such as the monarchs of old did build. nor the master builders of today; but we are building a character, of far greater importance than the temples of bygone days or the monuments of our time. A man may inscribe his name upon the rocks or build himself a tomb at the cost of fortunes, yet if nothing else keeps him alive he will be dead and forgotten. Time wis efface the inscription. the tomb will smoulder, but his character will live. The pyramids are crumbling beneath the ages, but the build— Rameses and Cheops have long smouldered in the grave. but their characters remain and they live today “Abel being ers are still living, as thousands of years ago. dead yet he speaketh.” No one is so poor that his character will die. no one so insignificant that he may pass unobserved. Lazarus is as well kown as the rich man. and the widow sacrificing her last mite is immortal with those who gave of their abundance. Every one has a char- acter and his character is of lasting in— fluence: earth may claim his body, every— thing of him that was mortal may be for— gotten: no one knows the looks of Judas: Paul‘s appearance is hidden behind the ages, Croesusy wealth is scattered to the winds. but their character lives. it is an error to think that man is gone from our presence when his remains have been laid beneath the turf; yet. perhaps. there is no opinion so prevailing as this. Parents bury their children and mourn them as lost; relatives part with their dear ones and think them gone: “Gone till the day of resurrec- tion” is an often heard expression. True, the visible presence is gone and often with that the unreal part of man, while the real self—on'e character remains behind. “Lo, I am with you always till the end of the world," is in a certain sense true about every human being. Man leaves an invisible presence on earth and his activity their labors, but their works do follow them :“ they follow them into the rest of ccases not at his death. “They rest from the glorified to glorify them. but they also ‘ follow them by remaining on earth to glo- rify them amongst men. What a man was he will be in others. Luther is magnified in his spiritual descendents, while Paul is. preaching to multitudes. The sound produced by an instrument Vibrates on the air. To the human ear it becomes fainter and fainter until the trembl— ing echo dies and we think it exists no more. Not so, science demonstrates to us that the equilibrium of the air—thus disturbed is never fully restored—that at no time will it be perfectly quiet. but that the sound, though dead to the human ear, yet lives: and as the ripples caused by the stone thrown into the water widen and widen until they dash upon the seashore. so the word uttered lives upon the air. and spreads and widens until it dashes on the strands of eternity whence it may be met by its author whose dull ear, insensible to the sound here. has been made keen enough to hear it. And as space is annihilated by our mode of swift conununication and messages transmitted over the wires from one end of the globe to the other, so time is cut short and one’s character is transmitted from one age to the An able writer has said. that the ages is a huge telephone. at one end of which stands the first century and com- other. Show less
AUGSBURG EKKO 651 munes with the last. The impulses and do— ings of bygone days have come down to us and on its journey they have passed through so many human hearts. The river of time sweeps the doings of humanity with itself and the tide of evil and good shall macerate our homes and make them... Show moreAUGSBURG EKKO 651 munes with the last. The impulses and do— ings of bygone days have come down to us and on its journey they have passed through so many human hearts. The river of time sweeps the doings of humanity with itself and the tide of evil and good shall macerate our homes and make them worse or better. What we are today others will be after us. Our character will be transmitted to com- ing generations, and as the ripple on the water widens so our influence for good or evil will widen and multiply as it transmits itself from community to community. from age to age. F. A Daily Half-Hour with the Bible. By the late Joseph Cook. LL. D. \Vriting to his parents from Yale Col— lege in 1859. when he was twenty—one years of age. Joseph Cook says: “The sweetest. most ennobling, and most indispensable half-hour of my day is that immediately after dinner, I have set apart this time for the careful, prayerful, and intelligent study of the Bible. Long enough have I read God's \Vord in the morning when I am hurried, or at night when I am weary. At neither of these hours are we best fitted for this grand study. “At high noon, when the system is at the top of its condition, the mind clearest. and the heart largest, then is my best hour for religious thought. There are no vapors in the mind then; the morning fogs and the evening shadows are both dispelled at mid-day. Pray to God at high noon; study the Bible at high noon; look out upon life at high noon; take your resolutions at high noon; observe the Sun of Righteousness at high noon; and you shall have clear, strong, and correct experiences of the power of Truth. “High-noon prayer meetings in our great cities have been the central spring of all the wheels in the wonderful revival of 1858. I believe much in the influence of other hours, that of sunrise or of twilight. but most in the power of high noon with its strong pulse of life, its aroused activities, -its sharp conflict with the business of the world. “Nor can I think that the study of the Bible is what it should be until it is made vigorously intellectual. So much do I find in one verse that I rarely get over more than two in half an hour. My intention is to finish one chapter a week. upon the epistle of Peter. :1 week to go over the preface to his work, his life, and the first chapter of his letter. How suggestive are the words of Scripture. when the whole mind and heart unite to study them! basis of all originality of mind; the start— ing-point, guide, and goal of all true think— ing; the iiower of the will, the rejoicing of I am now It has ‘taken me The germ of all reform; the the heart, the crown and robe of a man’s whole being, is a profound knowledge of the facts and doctrine of inspiration. Some— times I almost weep as I study. Fresh views of truth open upon my ignqrance. I go up higher in Christian joy by every addition to my knowledge of the divine \Yord. “Three reasons have forced me to adopt this regular habit of study: I. My love for the Bible. 2. My deplorable ignorance of it. 3. My profound conviction that the in- fluence of Truth alone. well studied and applied, and not my force of will or of in- tellect, on which I had too often relied. could keep me from sin. “\Vith God's blessing I hope never to be without a half-hour every day to devote to the study of His Word. The work of measuring life by it is ever new, pleasur- able. and trascendently important. “I seem to derive now an indescribable freshness and gladness and strength of spirit from my half-hour. The health of my life. its sap, its heart. is in the eternal verities, understood and obeyed. You may Show less
652 imagine me every Sabbath morning with my Bible and maps open before me, my Greek Testament on my right, and lexicon on my left, spending the most fruitful and happy hours of study which the whole week affords. I have lately been endeavorng to analyze the course of thought, to stake out the... Show more652 imagine me every Sabbath morning with my Bible and maps open before me, my Greek Testament on my right, and lexicon on my left, spending the most fruitful and happy hours of study which the whole week affords. I have lately been endeavorng to analyze the course of thought, to stake out the divisions and subdivisions of the argument in the books of the New Tes- tament. I have finished Romans and First Corinthians. Our subdivisions into chapters do not at all correspond to the true subdi— visions of the thought, and no man can ap- preciate the logic and eloquence of the in— spired writings until their method is under- stood. nor can he fairly estimate their (loc— trines until he has analyzed their argu— My Bible is my highest book of philosophy. ments. “In seeking a knowledge of man I find much information in metaphysics, but more in theology; from history. but more and grander ones many principles deducible from the divine revelation. “No other study seems to suggest so much thought, and certainly none imparts greater spiritual strength. or eventuates in more pervading healthfulness and cheerful— ness of mind, than the study of these oldest. most widely beneficial. and divinest writ— ings of the world." “C. E. \V." Exchanges, The Ansgar Collegian is our latest acquaintance. Its great variety of contents and the spirit that it evinees desesves the emulation of most college—papers. A rascal is usually considered a hero by This is one of the greatest obstacles against the enforce- a large portion of humanity. ment of law and order.—Ex. The “vanity of the most irreproachable feminine reader,” of an exchange, needs explanation. ‘ AUGSBURG EKKO ‘ Teacher—“Are you chewing gum?” Student—“Yes, ma’am.” Teacher—“Give it to me.” \ Student (putting his hand into his pocket)—“Wait a minute; I think I can give you some that has not been chewed.” —Student’s Herald. An indomitable temper is not the same as an indomitable will-power. H e who has the former cannot have the latter, or he would overcome his temper by means of his will.—Ex. I A BOY’S POINT OF VIEW. Sometimes the road to Sunday school Drags out so hot and dreary, But that same road to go trout-fishing, It springs along so cheery. I get so tired running errands I'd almost like to stop; llut when I'm playing hare-and—hounds I never want to stop. The junior curate in an English church was preaching on reasons for coming to worship. Some people, he remarked, come to church for no better reason than to show off their fine clothes, Pausing and glanc— ing thoughtfully over his audience. he added, “I am thankful to see, dear friends. that none of you have come here for that reason.” Conscientious Conductor: “I’m afraid. sir, the young lady can’t be permitted to travel on a half—fare ticket: she ’3 much over twelve years of age!” Irate papa: “Do you mean to inform, sir, that my daughter and I are endeavoring to swindle the railway company? Let me tell you, sir, that we've never been so gross— ly insulted on this line before, although we've both traveled on it for over fifteen years.” Show less
AUGSBURG EKKO 653 aQBRASTAD & DYSTEJfi/J DEALERS IN Jlaple and fancy grocer/es 0/ all kinds. SPECIALTY: Pure Rye Hour) manufactured especially for us. All kinds of Norwegian Delicasies always on hand. Gedeost, Nogelost, Gammelost, Pultost, Fiskeboller, Apetitsild, Anschovis, Sardiner, Mackrel,... Show moreAUGSBURG EKKO 653 aQBRASTAD & DYSTEJfi/J DEALERS IN Jlaple and fancy grocer/es 0/ all kinds. SPECIALTY: Pure Rye Hour) manufactured especially for us. All kinds of Norwegian Delicasies always on hand. Gedeost, Nogelost, Gammelost, Pultost, Fiskeboller, Apetitsild, Anschovis, Sardiner, Mackrel, Rogn, Ryper, Kramfugle, Multer, Tytteboer. lEGTE NORSK FEDESILD. Cor. Bwersude and 22nd Aves. So. Minneapolis. Minn. E M I L L & CO_ I For :1 full \Veiglit, Good and Clezm Dealer“ in Loaf of Bread FOOTWEAR. (mo Firs Class Shoe a 307 Ced r A e u. RetSOnle)lC Pricses.t lVIimai‘eapo‘lisl:1 e G B E B A K E R Y K ' As I'— s N ’ All Orders Promptly Pure Food Distributor, attendeato Groceries. Crockery and Bakery. 509—511 \Vasliington Ave. 8., Minneapolis 8 2 3 C E R E ' N. w Telephone 2+49—J—1. Twin City 1506. H, O. ALM_ A. H. SCHULTZ, WATCMAKER AND JEWELER, Wale/ms, Clocks, jewelry, W?- 3 94%: Zia/mantis. a: Spectacles and Silverware. Repairing a Specialty. film“ J’u‘fio: Jill Work guaranlcea’. Special discount to Stu lents. Frame: and yorirat‘h. 257 Cedar Avenue I Minneapolis, Minn. 301—305 Nicollet Avenue. Minneapolis. Show less
A.$EGOLSON,i Proprietor of i i Standard Fuel Co. ...All Kinds of... Hard and Soft Wood and Coal. i kTelephone LEM-2.1> ‘ COR. 20TH a2 RIVERSIDE AVE'S. 3 F. V. BUDIK, 1 MERCHANT TAILOR. 3 All work strictly first class. ‘ Cleaning and Dyeing. Repairing neatly done. i 2104 RIVERSIDE AVE.:i Glasoe 6:... Show moreA.$EGOLSON,i Proprietor of i i Standard Fuel Co. ...All Kinds of... Hard and Soft Wood and Coal. i kTelephone LEM-2.1> ‘ COR. 20TH a2 RIVERSIDE AVE'S. 3 F. V. BUDIK, 1 MERCHANT TAILOR. 3 All work strictly first class. ‘ Cleaning and Dyeing. Repairing neatly done. i 2104 RIVERSIDE AVE.:i Glasoe 6: Hoien, ‘ . . . Proprietors of. . . a: Globe Meat Market .5: 907 Minnehaha and 2504 Riverside Aves. Minneapolis, s Minnesota .7303! gal/alarm. 672.9%” fires. , Undertakers and Funeral Directors. Office open all night. Telephone connection. 408 Cedar Ave. Minneapolis. Wanner on Sealer , Rough) mi Slamming hlut give ulnénin er angaoenoe‘Briicrog :- taim smifuur, og man in! girth; at iugcu ho: begs: meringelier at til- e 96mg naur fie firmer, boob Siemuifcr, Emmi ‘ eHerDtgeL , (fat! man Minneapolis glanb lusic <’ VJ . - . Minneapolis, Minn. The New Post Office BA R B E R S H O P In the Basement, Cor. 3rd St. and Cedar Ave. BA TH S. 266 Cedar Avenue. WE USE‘ PORCELAIN TUBS. Minneapolis. .r/D/Iofo‘zzi‘fzp/Iieir. Janis/action yuaranfeea’. 5.117150; a Jpect'a/(y. Jpecl'a/ jar/ca: fa qua’enh. DORGE, PHOTOGRAPH ER. 1819 Riverside Avenue. pecial Prices to Students. Jiranyer: I'nm'loa’i’a call on u: w/u'le in (he ; Frown 25l~253 Cedar Jive. Show less
l2 ...@hcr§bcim§ #bifitlbififltit... Qéf/jjlkV’ 3 u b I) D l b: I. ‘89er int Nobel: 0g ‘Batriurferuw .biitorie meb et Ewart over Den gmuIe ‘Burbem »* U. llbgangen (If 9690mm Dg Qimlbringen i Qtfenen. W 111. 3511161 i Ranaaen umber 306m 0g SDommerne. 7 1V. Sims! umber éamwl, Eaul 0g Eabib tiI Salonm.... Show morel2 ...@hcr§bcim§ #bifitlbififltit... Qéf/jjlkV’ 3 u b I) D l b: I. ‘89er int Nobel: 0g ‘Batriurferuw .biitorie meb et Ewart over Den gmuIe ‘Burbem »* U. llbgangen (If 9690mm Dg Qimlbringen i Qtfenen. W 111. 3511161 i Ranaaen umber 306m 0g SDommerne. 7 1V. Sims! umber éamwl, Eaul 0g Eabib tiI Salonm. w V. 311: baé og 3mm; .biftorie fm Snlomné '39ka fit ‘lIfabfv Siegiering. — VI. SérueIé 0g 311M; finrfalbétib 1mm: ‘JIfab og Si‘ongerue of Dane: 55116. 7 VII. Csémt‘lé 0g 311M»? .biitoric umber bereé fiorfalbétib ti berm} elibeligc Splaéuing. '3 fun ‘Biuh (Ellirtinn) . . . _ . r . v . . . . . . . . ..$6.00 3 in With 12§tlifbinm . . . . . . . . - - ‘ . . . - - ~$5.00 ‘Jfiau (S'ngclif i m “Binh . . . . . . . . . . . . . . . “$6.00 New): ubfommct: ...?Ifl)nln§iuugflng... ubgim‘t mi ébifiiuurl‘utu @utul gflmlhfifell‘lmhx}; 4S Siber. 38 Sungc. gs Smilag = = = 5 “fitté. (‘Bortoftit tiIicnbt.) The Free Church Book Concern, 322 Cedar Ave., Minneapolis, Flinn. Show less
atflugsburg Seminariumgt Minncavolié, miuuciota. gm (fit forbcrcbeube ‘Jlfbeling pm In ‘2lar. C5711 gruff QIfbel'mg pan fire ‘Jlm‘. (3‘11 theologiif ‘Jlfbcling pun trc ‘Hur. .3 J 3 Wm Elmer upmch nth Inlet Zerminé “Begnnbclit, i Dfmhcr 0g Saunar. 3ttbmclbcl€cr giorcé til (ficorg Everbruv, ‘Bcl’tnrcr... Show moreatflugsburg Seminariumgt Minncavolié, miuuciota. gm (fit forbcrcbeube ‘Jlfbeling pm In ‘2lar. C5711 gruff QIfbel'mg pan fire ‘Jlm‘. (3‘11 theologiif ‘Jlfbcling pun trc ‘Hur. .3 J 3 Wm Elmer upmch nth Inlet Zerminé “Begnnbclit, i Dfmhcr 0g Saunar. 3ttbmclbcl€cr giorcé til (ficorg Everbruv, ‘Bcl’tnrcr. HDLTZERMANN’S GHIGAGU STORE 80. 417-19-21 CEDAR AVE., MINNEAPOLIS. lmpurtvrs and Retailers nf (lurlwts‘ ()il‘vlmh. Rugs. Fm“ 'l‘ l": n -\' (I L'. Bri hu-Bmv, . I ‘ . U.‘ ‘ 1 ‘- "m ‘ I mmrv. Iron I3k‘kIS‘ Bedding. (It‘llt‘l‘lll Dry Gumls. Mllliner)’, ‘ . ‘ . . House Furnisllintrs. Fu- Mums and M9115 l‘urmslnngs. ' 7 "7 A ' ' ' ' A ' ' ‘ " \Vp impart uml roll tln- genuine Norwegian “,Dawauqcr Ini“ usml fur fancy lINlVVl] wnrk, Importers of German Toys and Novelties Suitable for all occasions. " (ficlmmhcita (ficiMcuhmJ’A Special inducements to Students P. BENSON THE RIGHT PLACE TO BUY Guitars. Mandolins. Autoharps, Comets. Strings l'lusicBooks, Song Books. Bibles Fountain Pens, Etc. «5‘ .3 .3 Liberal Discount on everything to Students. 1225 WASHINGTON AVE., - ' MINNEAPOLIS. Show less