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Augsburgian 1935, Page 66
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treet Po. 75 Aw S5.6-U Rk CG 1 AN CIE TZENSHIP oe citizenship is of such a quality that there is a vital relationship between a man and his country. A sense of belonging to pervades his very thought to such an extent that it 1s sometimes difficult for him to distinguish between the ‘“‘me’’ and...
Show moretreet Po. 75 Aw S5.6-U Rk CG 1 AN CIE TZENSHIP oe citizenship is of such a quality that there is a vital relationship between a man and his country. A sense of belonging to pervades his very thought to such an extent that it 1s sometimes difficult for him to distinguish between the ‘“‘me’’ and the ‘‘mine.”’ He lives for his country, and would gladly die for it. Familiarity does not always breed contempt. We note the exception when we see the prolonged intimacy of a man with his country. He is planted in its soil, and his roots grow deeper with the rolling years. There is something fascinating about the ground upon which one trod with childhood’s shoes. Man’s spirit turns to this earth, and not infrequently a man in his old age will return to the haunts of his youth to touch again the soil he loved so long—and lost a while. But the sky, the stars, the hills, valleys and trees, all take on a different aspect in a far country from what they did in one’s own land where there is that inexplicable something that casts a magic halo around all that is familiar. Things stand transfigured, and objects take on a hue of extraordinary grandeur. One can touch the air, feel the beauty of the sunrise, and take in the splendor of the woodlands with deep breaths. But mere material things alone do not constitute a land. Upon reflection, it appears that the institutions of a country are as vital to one’s well-being as any of its physical aspects. Were it not so, then the islands of the sea, ‘‘Where every prospect pleases, and only man is vile,’ would be as delightful places as any in which to live. Yet few of us like the prospect of living there. We want a land with the best of homes, churches, schools, and governments. In the final analysis, it is these institutions we have in mind when we speak of our own land and compare it with others. The difference in climate between the poles and the equator may be great, yet that is only a matter of degrees; the differences between dictatorial forms of government and a democratic commonwealth of freemen are greater and more significant. Soil conditions and vegetation may differ greatly between the desert and Edenic gardens, yet the difference between the unchurched and churched society is greater. Institutions are human combines. They become the larger man in which and through which the miniature man finds his end and expression. Man lives and dies for these ideals, and finds in them a type of immortality. Scarcely will a man lay down his life for material things, but a number have been willing to die for ideals. In the institution men are members of one another, suffer vicariously, and share one another’s joys. Each member is sensitive to the other's discomfort, and all bend their efforts to help the one who is in need. ‘This Utopian commonwealth can perhaps not be found in perfection among men. Yet the ideal is real in the desire of men to make this world a better place in which to live. Men who live for these ideals are the ones who live worth- while lives, and only those who further the ends of the institution find the highest form of self-expression. ‘To be a citizen, then, is to be a servant. That does not necessarily mean serfdom, for slavery is more of an attitude of mind than a state of bondage. A person may be free when he acts by compulsion, and a slave when he follows his own inclination. The freeman has the larger self in mind as he performs his duties toward home, church, school, and state; and he gladly uses his powers to serve their great ends. The service of a true citizen pays well; it pays the one who gives and the one who receives. The ends of social living are accomplished, and the life of the individual finds its unfoldment. IVER OLSON, 35. Sixty-stx
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Augsburgian 1935, Page 67
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Tt AE 1-93 5 AUGSBURGIAN SOUL-LIFE ue with God is not merely a beautiful expression; it is a reality. It is as real as our physical life, and bears practically the same characteristics. John wrote his Gospel in order ‘“That we may believe that Jesus is the Christ, the Son of God; and that...
Show moreTt AE 1-93 5 AUGSBURGIAN SOUL-LIFE ue with God is not merely a beautiful expression; it is a reality. It is as real as our physical life, and bears practically the same characteristics. John wrote his Gospel in order ‘“That we may believe that Jesus is the Christ, the Son of God; and that believing we may have life in His name.’ By looking at ourselves in the light of the Holy Spirit we see the necessity of this new life. Even the fact that God says that ‘“‘we may have life in His name,’ presupposes that we have not that life by nature, and that we cannot have it unless He gives it to us. God is offering this gift of life to every man; it is ours to reject or to let Him work it in us by His Spirit. God made this new life possible through the death of His Son. Those who respond to His love, He loves in a special way and promises “‘to manifest Him- self unto them.’’ Christ was asked to prove in words that He was truly the Son of God, but He calmly promised, ‘I will manifest myself unto him.’ The existence of God can be proved only through experience. There are many people who reach only this state of Christian life where they definitely know that there is a God—a God who loves them and died to save them. But it is not enough to know God with our minds. Our whole personality must be gripped by and be permeated with the spirit of regeneration. Life in communion with God, an entirely new life, a divine life, is what Christ desires for us, even while we are here on earth. Life with God is life completely surrendered to God, with emphasis on the word ‘“‘completely.’’ A compromise between the two kinds of lives, the natural and the spiritual, the human and the divine, is not possible though it is often tried. Let us not deceive ourselves. “There is another error that many make in that they ask what they must do to gain this life with God, as if they could create it themselves. It is God who gives it to us. We merely receive; we lose the old while we win the new life. ‘The secret of sustaining this life with God lies in prayer. Realizing our absolute dependence on God, we realize that we must learn to be still before God and to spend much time in communion with Him. Of course, this is old- fashioned. The modern tendency is to make religion almost entirely a social thing and identify it with public gatherings and an incessant round of activities in social Christian work. Often this becomes the very barrier for soul life with God. Observe the trees in a forest; in company they grow tall, but how thin and frail they are! Remove the shelter of neighboring trees from one of them, and it falls during the first windstorm. On the other hand observe that gnarled and knotted oak which stands alone on yonder bare hillside. Oh, it has long battled with many winds; it has grown strong in its solitary fight and now no storm can dislodge it. he same is true with our spiritual lives. Our faith grows firm, not in the noise and turmoil of this world, but in secret, personal meditation, prayer, and fellowship with God. GERTRUDE ERLING, ’36. Sixty-seven
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Augsburgian 1935, Page 68
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HAE 1935 . AUS SB UR. SC! AN LIFE EXPRESSIVE E was a genial, lovable man, this Captain Torgrimson. For years he had sailed the seven seas. Bushy hair, now turning white, was with him the symbol, not of age, but of struggle and victory. His youthful spirit found expression in gleaming eyes and...
Show moreHAE 1935 . AUS SB UR. SC! AN LIFE EXPRESSIVE E was a genial, lovable man, this Captain Torgrimson. For years he had sailed the seven seas. Bushy hair, now turning white, was with him the symbol, not of age, but of struggle and victory. His youthful spirit found expression in gleaming eyes and ruddy cheeks. : ‘These have been full years, all sixty of them,’’ mused the elderly master of the waves. “Somehow, tonight they all march by as [ sit here looking at that crackling fire.’ Slowly he filled his weirdly carved pipe, and slowly he lit it. After a number of satisfying draughts, he continued, ‘“‘How different people are, and how odd they are! Born as babes, many remain babes as long as they live. I have seen them, many of them. Born in Shanghai as coolies, they live and die as coolies. Empty-handed they come, empty-handed they live, and empty-handed they go. As their instincts and surroundings, so they are. “Or the South Sea Islander. Into a humid, lazy life he comes. Hunger stirs him; he finds a banana, a fish, or a bit of rice. Weariness o’ertakes him; he lies down to sleep, and sleeps till he wakes. Life surges through him. He must woo; he must love. So with a gay heaven above, a silvery night encircling him, and a guitar on his arm, he seeks a mate. Life is instinctively natural for him.” At regular intervals Captain Torgrimson stopped, drew lightly on his pipe, and exhaled the smoke while he radiated a glow of contentment. “How different from these was that zealous young Frenchman whom I permitted to work his way to America. Once he had become enthusiastic about a certain reform movement in France. The Platonian system of government and education should be adopted by his country first, then by others. But soon he became involved in another movement. This time he planned to establish a colony on an island of the south. No law was to prevail. Man was to do as he pleased. Later he was deeply impressed with the value of money. When I met him he was enroute to America to help in the noble cause of trade unionism. ‘Oh, I’ve seen people, endless groups of them. What are they seeking? It must be some form of happiness. But they know not what that happiness is, nor how it is to be attained. As I’ve watched them try to find self-expression on the level of instincts, of environment, of anything that might appear, my emotional life has been torn asunder. “There are some, however, who have found a method for a life that is full and genuine. That method seems so simple, and yet it is so old. It dates way back to Socrates, to Plato, to Christ. “That sailor whom I always recall must have found it. He knew himself, and he knew what he wanted in life. Some say his ambition was not on the highest level. But who can say that a worth- while ambition is not the highest? He wanted to become a master of the sea, a captain of the highest rank, one with character and wisdom. “And that Indian Sadhu. Neither home, nor family, nor possessions, nor anything had significance to him except his calling—he had to bring the experi- ence of Christ to his fellow Indians. That was all in life that mattered to him. ‘“’That’s life! That's the expressive life. “The Sadhu found real self-expres- sion by losing ‘self’ in something genuine and great. We lose our ‘selves’ that we may find ourselves. What do you think of that method, my lad?”’ Again he lit his pipe, while we sat silently watching the rise and fall of the flames before us. ABNER B. BATALDEN, 735. Sixty-eight
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Augsburgian 1935, Page 70
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THE 1935 AUGSBURGIAN DIRECTION EE the personality of Christ conquers my life, truth and love must become my source of direction. The things that ruled in His life must rule in my life. Few men, if any, are great enough in themselves to exercise even a temporary influence over others, but the...
Show moreTHE 1935 AUGSBURGIAN DIRECTION EE the personality of Christ conquers my life, truth and love must become my source of direction. The things that ruled in His life must rule in my life. Few men, if any, are great enough in themselves to exercise even a temporary influence over others, but the humblest individual may become the greatest personality when the Christ is permitted to reign. In like manner the one who is the weakest contender for the cause of truth may become the strongest when the Strong One is at the center of his being. That which applies to individuals in this case applies equally well to groups. Those who will conquer must first be conquered. What will be the direction of my life if it is brought under the compulsion of the personality of Christ? It will be in the way of fearlessness in the face of any situation. So great was the faith of Christ in the power of truth that He dared to expose the evil of those who were regarded by themselves and others as the good people. He exempted no one. Had He assumed the methods of a modern diplomat He would not have exposed the errors of His fellow-religion- ists. But He was concerned about bearing witness of the truth at all costs. ‘Truth must win! Truth shall make free! Only insofar as men will subject themselves to truth is progress possible in any field. Whether it be in the realm of the material or in the spiritual I must bow before truth. And in the measure I dare to let this fearless spirit dominate my life, will my life count in the battle for righteousness. Under the rule of the Christ my direction will also lead in the way of concern for those about me and for those far away. His concern was one of lov- ing, burning earnestness. For those whom others thought unimportant He showed personal interest. My way will lead in the direction of sympathy. A deep sense of compassion was continually motivating the Christ. To the despised races His heart was not closed, and to the bigoted leaders He did not fail to sound a warning. Other men have spoken many clever and true things, but very frequently with an air of superiority. Instead of entering into the problems of life feelingly, some brilliant men seated in a place of comfort have scornfully denounced the ignorance of their fellow-beings. What they have said may have been painfully true, but because the truth issued from a heart of pride, it lacked the warmth of love that is needed in order to ignite another life. Directed by the motives of perfect fearlessness, genuine concern, and tender sympathy, the Christ went forward pouring out His life in complete self-giving. ‘To minister, but not to be ministered unto, was the direction of His entire life. Whether we see Him on the mountain alone or in the midst of the thronging multitudes, streams of life issued forth to help and to heal. In the face of bitter and cruel opposition He followed in the direction truth and love led. Men would not understand, and they finally nailed Him to a cross. Yet He was confident that He had not lost. He came to bear witness of the truth and He came to minister. Before yielding up His spirit He exclaimed, ‘‘It is fin- ished!’’ Truth had won! Love had conquered! Can it be that my life too in the struggle for righteousness may follow in the way of self-giving? Is that not too high an ideal? It must be my way if the Christ has conquered me; if He lives in me. FRITJOFR MONSETH, ’'34. Seventy
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Augsburgian 1935, Page 69
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ot £ 2 3 5 AUGSBURGIAN APPRECIATION awe friends and [| stood on the steps of the Walker Art Gallery. Before us was a painting of a natural beauty greater than any we had seen in the art gallery—a changing picture under the brush of the Great Artist. Against the brilliant blue of the late...
Show moreot £ 2 3 5 AUGSBURGIAN APPRECIATION awe friends and [| stood on the steps of the Walker Art Gallery. Before us was a painting of a natural beauty greater than any we had seen in the art gallery—a changing picture under the brush of the Great Artist. Against the brilliant blue of the late afternoon sky rose the graceful Gothic tower of St. Mark’s, its cold stone walls softened by the warm mellow glow of the sinking sun. Tracery of leafless, black branches made a delicate etching upon the grey walls of the beautiful church. As we passed on down the street the setting sun flung out its last and most gorgeous colors for us to see—flaming scarlet and glowing gold. , Later in the evening we sat in another church listening to a splendid but reverent interpretation of Mendelssohn’s “‘Elijah.’”’ The poetry of those thoughtful words, the thunder or whisper of the powerful organ, the pure melody, the exquisite harmonies,—all these are unforgettable. ‘“‘If with all your heart ye truly seek me, ye shall ever surely find me; thus saith our God.”’ Appreciation? What is appreciation but the openness of a heart to receive the impressions of the Eternal? ‘‘We all, with unveiled face beholding as in a glass the glory of the Lord, are transformed into the same image from Glory to Glory, even as from the Lord the Spirit.””, (2 Cor. 3:18.) Oh, there are so many things — nature, poetry, music, art, philosophy and science — which mirror the face of our Father, and given the grace to look straight into His face, how can we help being transformed and glorified? ‘The souls most keenly sensitive to images of the Father’s glory are them- selves reflectors of that glory. “Light shall shine out of the darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.’” (2 Cor. 4:6.) And these reflections of glory must be passed on from soul to soul or they become less vivid. A mirrored image is of little value when there are no human eyes to observe it. Deep appreciation of God’s gifts carries with it the responsibility of purity and trust that the manifestations of God’s glory may not be dimmed by a beclouded or uneven reflecting surface. How much the acknowledged glory of Eternity adds to pure esthetic enjoy- . ment! God who made the beauty of life made also the impressionable soul, and no one but the Maker is able to expand that soul so that it may receive more and more loveliness. Appreciation and faith reenforce and enrich each other. He who has been enthralled by verse or by the poetry of beautiful living, by music or by the melody of a pleasant voice, by sculpture or by the grace of a fine physique, by architecture or by the intricate structure of a noble thought, by nature or by art, can raise more magnificent chords of faith and gratitude because his view of the power of his Creator has been enlarged. This vastness of faith in turn multiplies our appreciation. | By twinkling lights of distant homes, by lengthening shadows of evening, by the awesome universal expanses, by the dainty perfection of a snowflake, by the simplicity of a little child, by the mighty sweep of lightning and the rumble and roar of thunder, by the majesty of a storm or the depth of a calm, by the warm clasp of friendship, by the prayer of an unselfish soul—by these and countless other benefits are we led, step by step, to live more abundantly. The jewels to be desired are not unattainable. They lie but in the grass at our feet, fleck the sky overhead, or shine through the eyes of a friend. ELISABETH A. THOMPSON, ’36. Sixty-nine
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Augsburgian 1935, Page 71
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THE. e938 AUGSBURGIAN VISION HE infinite glories ef God were revealed in that sunrise! The rugged moun- tain was enshrouded in a purple mist that clung to its sides as though it would linger for one last affectionate embrace before the sun’s rays dispelled it. Again the exquisite painting of the...
Show moreTHE. e938 AUGSBURGIAN VISION HE infinite glories ef God were revealed in that sunrise! The rugged moun- tain was enshrouded in a purple mist that clung to its sides as though it would linger for one last affectionate embrace before the sun’s rays dispelled it. Again the exquisite painting of the breaking of dawn was being wrought by the Master's hand. Slowly, yet with steady sureness and sweeping mastery, His brush moved from the snow-capped pinnacle which glistened with countless sparkling jewels down to the stately pine forest, and on to the ravines and glens of the foothills. A young man stood on a narrow ledge projecting out from a precipice and gazed enraptured as this picture was being unveiled. He had paused a brief moment to catch his breath, and it was then that he had lifted his eyes to the heights. What he saw made him utterly oblivious of his scratched and bleeding hands and torn clothes. His mind felt light and unusually active, for the crisp mountain air had cleared his feverish brain. ‘There was an inspired, exultant gleam in his eyes—the victorious gleam of one who had striven and attained. Strange feelings surged within him as he looked downward at the rocky moun- tain side he had just scaled. He began to wonder if his friends at the camp below were still sleeping. How could anyone sleep when such glories of God were revealed? As for him, he had slept little last night. Thoughts aroused by the discussion around the campfire had kept running through his mind. He still remembered it all so clearly. The brilliant repartee had flickered, flamed spasmodically for a moment, and then died. No one had even made an attempt to revive it. All had seemed to understand that it is in the silences that the Lord speaks. In the glow of the dying embers each saw pictured before him all that had happened during the past school year—the hopes, the fears, the joys—all were relived. There was unity in their reminiscences. Each was thinking of what Christ had meant to him in the year that went. It had been a memorable evening; never would he forget it. Tio him it had been an anniversary, for a year ago he had learned to know Christ as his personal Savior. What an intense, vital, living reality, Christianity was for him! Now that he had experienced that to know Christ was to live the abun- dant and victorious life, he couldn’t understand why he had once been so blind. If only someone had given him even one fleeting glimpse of what it meant to be a Christian. Formerly he had thought of Christianity as a virtuous way of living, a negative goodness; now he knew it to be a God-centered way of living, an adventure in faith, an adventure of heart and mind, a perpetually renewed experience, a continually growing personality, a companionship with Christ, a fellowship with men, a battle, a victory. ‘‘It is no longer [ that live, but Christ liveth in me.’’ Christ liveth in me! No wonder life had been so gloriously rich and full! | Their beloved old professor of philosophy had broken the silence with this question, ‘‘What seek ye? What are your quests and your goals?’’ What fine responses there had been! They had spoken of character, knowledge and culture, citizenship, self-expression, a deeper soul-life, appreciation, and direction. Their Seventy-one
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Augsburgian 1935, Page 73
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1. Even the faculty likes 2 WwW \u i to loll. 7 o'clock reveille, and he never missed. Head coach as chief rainmaker. Anyone would smile with such a prospect in view. Even Professors have moments when it 1s hard to apply them- selves. Our President is us- ually the first person to school in the...
Show more1. Even the faculty likes 2 WwW \u i to loll. 7 o'clock reveille, and he never missed. Head coach as chief rainmaker. Anyone would smile with such a prospect in view. Even Professors have moments when it 1s hard to apply them- selves. Our President is us- ually the first person to school in the morning. Dr. Ermischall dressed for that cold, long walk. Homeward bound— “good-bye all.”’
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Augsburgian 1935, Page 74
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1. Where is the fire? 2. The French Club production, °35. 3. The first sign of spring. 4.Another sign of spring. 5. “Give him the dark eA one. 6. Depicting co-ed life in a dorm. 7. Jolly, jumping jit- ney. 8. ‘Here comes the bride.’’ 9. Just wait till I get my shoe on. 10. Hit ‘em hard and low....
Show more1. Where is the fire? 2. The French Club production, °35. 3. The first sign of spring. 4.Another sign of spring. 5. “Give him the dark eA one. 6. Depicting co-ed life in a dorm. 7. Jolly, jumping jit- ney. 8. ‘Here comes the bride.’’ 9. Just wait till I get my shoe on. 10. Hit ‘em hard and low. 11. Four girls standing there. 12.and 15. Must be a photographical error here cause something is mixed up. 13. He should be proud. 14.’Twas a cold, cold day. 16. Modern Atalantas. L7: “In our study cor- ner. 18. Our number is Main 3010—Show less
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Augsburgian 1935, Page 75
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1. The big bosses. 2. Main desk in our li- brary. 3. Chemical, comical Jerry. 4. So that is your in- spiration. 5. Some Auggies caught in action. 6. “Aw, let’s skip!”’ 7. Frosh ‘Trio. 8. The hardworking staff. 9. Oliver (just a pose). 10. Where Augsburg chemists grow. 11. The Choir at Wau- sau,...
Show more1. The big bosses. 2. Main desk in our li- brary. 3. Chemical, comical Jerry. 4. So that is your in- spiration. 5. Some Auggies caught in action. 6. “Aw, let’s skip!”’ 7. Frosh ‘Trio. 8. The hardworking staff. 9. Oliver (just a pose). 10. Where Augsburg chemists grow. 11. The Choir at Wau- sau, 34. 12. Augsburg Ambassa- dors. Where's Jerry? 13.Oh Kenny! The poor worm! 14. Frankenstein's mon- ster. 15. The Gospel Quartet frolicking at Bisbee, N. Dak. 16. A pop-guzzling con- test at the Frosh- Soph battle, ’34.
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Augsburgian 1935, Page 76
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fe i 8 ¥., 0 ] ° (Sigh). “At last, after eight years—’’ Popcorn disposal committee. ‘“‘Clawence’’ and the gals. Hook; ‘line ‘and sinker. Coast's clear. Was it hard work Percy? Auggie Cowboys. Glee Club tour. Three's a crowd. Pals.
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Augsburgian 1935, Page 77
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l. 2. 3, 4. CON 10. Lk LZ. 13. 4. 15, 16. What's all the ex- citement about? We're all set, boys. Springtime reverie. Celebrities must often pose for such pictures. . Old Main’s Serena- ders. . Love me, love my dog. . Where's the man? . Siamese relay. . At rest (at least till twilight). Norman...
Show morel. 2. 3, 4. CON 10. Lk LZ. 13. 4. 15, 16. What's all the ex- citement about? We're all set, boys. Springtime reverie. Celebrities must often pose for such pictures. . Old Main’s Serena- ders. . Love me, love my dog. . Where's the man? . Siamese relay. . At rest (at least till twilight). Norman Anderson, August 24, 1934. Pep band circus. ‘Twenty-nine years of service as Augs- burg’s milkman. No! No! A thou- sand times no! Gordy and Teddy. All dressed up and no place to go? All school picnic, 1933.
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Augsburgian 1935, Page 78
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l--Choit: concert. at Wausau, Wis. oa eee auditor mm 1 fut ¢ A 410 au CWiiUail Shrine regalia. 3. “We love the school where we belong.”’ 4. Minneapolis Insti- tute of Art. rn) AL pont ce 5. Even the squirrels like him. 6. Minneapolis has eleven such lakes. 7. An electrical storm. 8. Hiawatha and...
Show morel--Choit: concert. at Wausau, Wis. oa eee auditor mm 1 fut ¢ A 410 au CWiiUail Shrine regalia. 3. “We love the school where we belong.”’ 4. Minneapolis Insti- tute of Art. rn) AL pont ce 5. Even the squirrels like him. 6. Minneapolis has eleven such lakes. 7. An electrical storm. 8. Hiawatha and Min- nehaha. Campus scene from Murphy Square. Bast. River Koad;..a popular place for that walk. 11. Longfellow’s Min- nehaha Falls tn winter garb. 12. Skyscrapers of Min- neapolis loop sec- tion. i3.. U By. the waters: of Minnetonka.” 14. The miguty Missis- Sippl. \O 10
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Augsburgian 1935, Page 79
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tof £ i335 A UGS BUR @IlAN A WORD. TO THE KEADER BS this section of the New Augsburgian, if you find something that is not to your liking—that is concerning yourself—please remember that we have not published the worst that we knew about you. This should in a large - measure aid in removing that...
Show moretof £ i335 A UGS BUR @IlAN A WORD. TO THE KEADER BS this section of the New Augsburgian, if you find something that is not to your liking—that is concerning yourself—please remember that we have not published the worst that we knew about you. This should in a large - measure aid in removing that hurt feeling. 7 y ty AUGSBURG CHOIR EXTRA! Lee Sateren in Serious Condition Choir Tour, 1935—-Word was received late today that Leland Sateren, the famous supersobergaheloptious antidisestablishmentarianist whose voice hangs in the howl of fame, says that he is suffering from paralysis of the northern hemisphere of his cerebrum, due to an exaggerated dose of hydrochloride of aminobenzoyldiethylaminaethanol. Consequently his hair has been affected, and it has a tendency towards the perpendicular, although we fear that upon examination by competent specialists, the whole matter is due to the fact that nature abhors a vacuum. (Augsburg Echo dispatch—no Wirephoto sent in eight minutes. ) | 4 4 Se NEW ZOOLOGICAL SPECIMEN INVADES CAMPUS A new specimen of Crustacean has invaded the Augsburg Campus. It has caused a great deal of delight. Mr. F. V. Nygaard and Mr. R. J. Lokken, who are the proud owners, maintain it belongs to the species, Overland. They say it is perfectly harmless and will be on display at various times during the spring quarter. These two men deserve great credit in resurrecting a living specimen of this species. Most of them have long been dead. We now quote these men in saying, “Good old Belinda, she’ll never die.’’ ¥ ty y THE AUGSBURGIAN ALL CLASS ATHLETIC TEAMS Basketball; F., Klondike; £.,;Kaldor;:c.; L.. Kaldor: g., ET. O.’ Kaldor: -g., Lloyd Kaldor. Note: This team was picked by room 65 of North Hall. Tennis: Racket, Pres Nibbelink; strings, Waldemar Anderson; net, Fritz Monseth, a very tricky, catchy man. Post 1, Conny Drewianka; post 2, Paul Retrum. Backstop 1, Red Nelson, very stationary; Backstop 2, Ernie Ander- son, ver, stationary. If this is not the correct way to draw up an all-class team, please notify us at once. We are trying hard, and we would like to do things correctly. Seventy-nine
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Augsburgian 1935, Page 80
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THE 1935 AUGSBURGIAN HOW TO KEEP WELL Designed to Aid Suffering Humanity Dear Doctor: _ My little son George has been bothered with mental lassitude for some time. The fact is that he will hardly take time to eat, which you must acquiesce is a dangerous sign. Please, Doctor, help me save my boy!...
Show moreTHE 1935 AUGSBURGIAN HOW TO KEEP WELL Designed to Aid Suffering Humanity Dear Doctor: _ My little son George has been bothered with mental lassitude for some time. The fact is that he will hardly take time to eat, which you must acquiesce is a dangerous sign. Please, Doctor, help me save my boy! Mrs. Worried. Dear Mrs. Worried: | What your son needs is an application of the good old-fashioned chastise- ment. If the case is serious and needs immediate attention, it would be best to secure a board that is quite flexible. The second thing to do would be to lay the victim horizontally across the nearest handy object. An application of this kind, morning and evening, will produce surprising results. Dear Doctor: I am a bachelor only twenty years old and have been bothered with palpi- tation of the heart for some time. I fear that it may ultimately lead to the downfall of my state of blissful singleness and so | write to you for aid. Please answer at once. Orville C. My dear Sir: There is no doubt in my mind but that your terrible state is caused by the advent of spring. I have a number of prescriptions that might suit your special case, but would like to have you try a little “‘Ladies’ Aid.’’ If this does not aid you in two weeks, write to me again and send a self-addressed envelope. Dear Doctor: My appendages for locomotion have been pusillanimous. It is driving me to distraction. I crave your aid. I. M. Running. My dear Mr. Running: I have had a number of cases where others have been bothered with “‘pusil- lanimous”’ and can attribute the cause only to the lack of wearing of Wool- worth’s hosiery. An immediate cure can be accomplished only by wearing a pair of these marvelous stockings for two weeks. This column is answered by Drs. Kill or Cure. ‘They have their R. F. D.’s, Q. E. D.’s, and all the other letters of the alphabet. ‘hey will treat all ques- tions confidentially by publishing all names of parties concerned. Address all questions to Drs. Kill or Cure, in care of Eager Undertaking Parlors. y 7 q WHY SOPHOMORES FLUNK THEIR INTELLIGENCE TESTS They give the following answers: 1. Things which are equal to the same thing are equal to everything else. 2. A grass-widow is the wife of a dead vegetarian. 3. Oceanica is a continent which contains no land. 4. In India a man out of a cask cannot marry a woman out of another cask. 5. Parallel lines are the same distance all the way and will not meet unless you bend them. | 6. Gravitation is that which if there were none we should all fly away. 7. Letters in sloping print are hysterics. Eighty
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Augsburgian 1935, Page 81
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THE I 923° 5 AUGSBURGIAN HI-LITES 1932-33 OCTOBER 1—New names, new faces, From sundry places. 28—Auggies 15, St. Paul-Luther 0. Some Homecoming game. 28-30—"'Builders.”’ Kristofer Hagen presides at the banquet. NOVEMBER 27——Turkey and cranberry sauce. 28—So thankful for the opportunity to go to...
Show moreTHE I 923° 5 AUGSBURGIAN HI-LITES 1932-33 OCTOBER 1—New names, new faces, From sundry places. 28—Auggies 15, St. Paul-Luther 0. Some Homecoming game. 28-30—"'Builders.”’ Kristofer Hagen presides at the banquet. NOVEMBER 27——Turkey and cranberry sauce. 28—So thankful for the opportunity to go to school today! DECEMBER | 1—Greatest code of laws ever written—Student Society revises constitution. 20—Annual march around the Christmas tree. Vas you dere? a JANUARY — 4——The gathering of the faithful. FEBRUARY 13—_-W. S. G. A. Penny Drive drives over a quarter of a mile of copper into the Treasurer’s office. MARCH 3 1—Sophomore Free-for-All turns out to be an evening free for all concerned. MAY 31—Infirmary over-crowded with students having hands full of splinters. First day of exams. JUNE | 6-7—Little man, what now? 4 4 4 1933-34 | SEPTEMBER 26—Happy daze are here again. | OCTOBER 1—Another Babel? No, just the lucky holders of pennies singing their state songs all at once. How many new names can you remember? 31—The goblins ‘Il get you if you don’t watch out. NOVEMBER | 15—West Hall girls cut capers in pajamas. I see the roof is still intact. DECEMBER 1 8—Christmas Party—-How many chocolates did you get? JANUARY 12—Hi, Fritz! Pep Band Circus. FEBRUARY 24—Peace and quiet reign. The Choir has departed. MARCH 4—Bedlum again. They're back. 24—Steaks are again the order of the day. ‘These athletes surely have appetites. MAY 1—Frosh present ‘‘back to the farm’’ movement—Sons of the Soil. 11—-Time marches on! At any rate, so say the Sophomores. Eighty-one
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Augsburgian 1935, Page 82
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Ponee +t 9 35 AU OS BUR Gl A: N 13—"Wild Bill’ Valek, the New Prague flash, triumphs in the Ping-Pong tournament. 15—Senior “‘Syttende Mai.”’ 18—Junior-Senior Banquets reveal things, don’t they? JUNE 6—The great and mighty Seniors with their wonderful supply of knowledge (which is contained...
Show morePonee +t 9 35 AU OS BUR Gl A: N 13—"Wild Bill’ Valek, the New Prague flash, triumphs in the Ping-Pong tournament. 15—Senior “‘Syttende Mai.”’ 18—Junior-Senior Banquets reveal things, don’t they? JUNE 6—The great and mighty Seniors with their wonderful supply of knowledge (which is contained mostly in notebooks and term papers) set out to reform Minnesota, at least. y 7 w 1934-35 SEPTEMBER 26—President Sverdrup addresses opening chapel. 29—Get-acquainted party. OCTOBER 3—Welcome into the family, Little Sisters! Tea at Morton Hall. 4—Bring your nickels! First doughnut sale. 20—Wherefore the Irish appearance of a Norwegian campus? The Frosh will be carrying pillows for some time. NOVEMBER 2-4—""Widening Horizons’ of the annual Homecoming. Rev. B. A. Helland is toastmaster at the banquet. 3—Frosh make up for past injuries to pride, etc. Score 93-84 in favor of the “‘greenhorns.”’ 23—-What manner of quartet is this—the Four Stooges? DECEMBER . 2—Notice any difference in head size among the choir members? Choir sings in Municipal Auditorium. 7—Popcorn! Candy! Three shots for a nickel! Those present will never forget Senior Stunt Night. 19—Annual Christmas party. Just ask a few hapless individuals who remained into the ‘‘wee small hours’’ to practice the fine art of moving chairs. JANUARY 8—How fine it is to see all your bright and shining faces once again! 22—Are we floating in the clouds. The Auggies beat the Gusties. 26—Echo staff sponsors a Cager Jamboree. “‘A good time was had by all.’ PEPRUARY 1—Choir leaves on week-end tour. 16—A glimpse into West Hall life—Open House. MARCH 1—Junior Class presents a ‘“‘knock-out.’’ ‘‘Oh, Peter.’’ 15—The athletes receive their just deserts (no, not desserts, though it was held at the Hasty-Tasty Cafe). 24—Choir leaves for trip. No wonder some faces have lengthened at least six inches. 30—Welcome home, Professor Nash. ‘‘Long time no see.”’ APRIL 1—I'm afraid you would be too dense to see it anyhow. 8—When the Choir comes marching home again. By the looks of some of them, I have a hunch there are going to be several vegetarians for a while. 9—At last this goes off to press. Hurray!! | Etghty-two
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Augsburgian 1935, Page 83
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ORGANIZATIONS “Every noble activity makes room for itself. A great mind is a good sailor, OE A ie? | > ty SES V4 4 : a : ao iW a s a : all 4M as a good heart is.
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Augsburgian 1935, Page 85
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THE | 93 5 AUGSBURGIAN Lloyd Kaldor ene president of the Augsburg Student Society is elected by popular vote of the students at the annual spring election. To Mr. Lloyd Kaldor has come the honor of holding this office during his Junior year, the year 1934-1935. Mr. Kaldor has been very prominent...
Show moreTHE | 93 5 AUGSBURGIAN Lloyd Kaldor ene president of the Augsburg Student Society is elected by popular vote of the students at the annual spring election. To Mr. Lloyd Kaldor has come the honor of holding this office during his Junior year, the year 1934-1935. Mr. Kaldor has been very prominent in debate and athletics since he entered the college. He is also interested in publications and is a leader in his class. The Student Society is especially concerned with the religious and social activities of the school, and with the publications. For the purpose of develop- ing well-rounded personalities, many other activities are open to the students aside from their class work. These opportunities are found in the fields of journalism, literature, social sciences, athletics, oratory and debate, music and science. Eighty-five
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Augsburgian 1935, Page 84
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THE | 9 3 5 AUGSBURGIAN PUBLICATIONS LITERARY ADMINISTRATIVE MUSIC FORENSICS MISCELLANEOUS
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Augsburgian 1935, Page 86
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1 Pe E 93335 AYU GSBURGIAN THE 1935 AUGSBURGIAN EDITORIAL STAFF Editor-in-Chief... . . -. Ralph Bergstrom AssOctate Mater. 6. Freeman Sveom Cony aur Laura Leigh Sentog Eaton. 0... Arvida Norum Literary Editor: .. 4... Luthard Hanson Literary Isditor. 2 John Stensvaag Snapshot Editor..........
Show more1 Pe E 93335 AYU GSBURGIAN THE 1935 AUGSBURGIAN EDITORIAL STAFF Editor-in-Chief... . . -. Ralph Bergstrom AssOctate Mater. 6. Freeman Sveom Cony aur Laura Leigh Sentog Eaton. 0... Arvida Norum Literary Editor: .. 4... Luthard Hanson Literary Isditor. 2 John Stensvaag Snapshot Editor....... Margaret Sateren Snapshot Editor... . .. Everette Paulson Ralph Bergstrom PIUMNOL eee ee Ruben Lokken Citdanivation (mtorr eck. ae ee Ruth Bower WilsG Pee ea ne Oe. Leland Steen Pciietic. fr a a er Johan Mattson BlaN or CRC ener. fo ee ee Orval Engen EDITORIAL STAFF Hanson, Lokken, Sateren, Steen, Letgh, Monson, Stensvaag Engen, Bower, Sveom, Paulson, Norum, Mattson Eighty-stx
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