22 AUGSBURG EKKO mosphere of Williams College. If this college shall drop down into a merely secular spirit, in the train— ing of the lower parts of man’s nature, so that it shall cease to be in sympathy with Him whose ob— ject is to train to a perfect char- acter that world which is symboliz- ed... Show more22 AUGSBURG EKKO mosphere of Williams College. If this college shall drop down into a merely secular spirit, in the train— ing of the lower parts of man’s nature, so that it shall cease to be in sympathy with Him whose ob— ject is to train to a perfect char- acter that world which is symboliz- ed on the missionary monument, it will have lost its glory, it will no longer be Williams College." A college education is then of great value to us whatever position we may hold in life. It trains to self-reliance and self—control. It teaches a student to be himself and to think and act for himself. It teaches him to investigate thoroly and to recognize and obey the voice of duty.” It teaches that the gov— ernment of ones self is the only true freedom and that manly inde— pendence demands conscientious self-direction." Moral discipline is as necessary as intellectual dis— cipline. The building of character is the great and important work of a college. A liberal education will afford not merely an amount of well assimilated knowledge. but will also adorn the life with the graces of refined character and will open the mind to all truth. H. T. Quanbe‘rk. RALPH. (Continued from last issue). “I had the same experience some years ago." answered the oth- N er, “and I would advise you to break thru and‘give your testimony publicly. It is better to show the people under what flag you are fighting." “But what would people think if I should happen to say some- thing entirely out of place,” said Ralph. “You can be sure,” said Mr. john- son, “that God will help you when you are willing to obey him, Ralph." At a late hour they retired; but Ralph could not sleep. His mind had been stirred by the incidents in the evening. The spoken words were still in his memory. He seem- ed to see the speaker standing in the pulpit, describing the uphappy lives of the ungodly, and the ter— rible end for those who refuse to accept Salvation. He recalled the urging appeal to the Christians to aid in the rescue of those who had sunk low in sin and ungodliness. The following day the events of the meeting were discussed all over the town. Many defended the movement and said it was the work of God. Others said it was only fanaticism and that it would not be long before these converts would recover their senses and laugh at their own follies. The leaders of the latter group were Dr. Hill and his most intimate friend, the druggist Mr. Thorn. These two men sat in the doctor's office. and their conversation cen- Show less
AUGSBURG EKKO 15 Altho there may be much to grieve for; altho many things might have been done better; altho we might more ably have benefited ourselves and our fellow—men there is no reason why we should let this lie as a burden on heart and conscience giving our countenance a sad and downcast... Show moreAUGSBURG EKKO 15 Altho there may be much to grieve for; altho many things might have been done better; altho we might more ably have benefited ourselves and our fellow—men there is no reason why we should let this lie as a burden on heart and conscience giving our countenance a sad and downcast 100k which will result in injury not only to ourselves but will also spread dark- ness and unhappiness among those with whom we associate. If we are aware of short-comings in the past let us leave these to the past. Since it is impossible to live life over again let us watch for the op- portunities which are certain to come with the present. Let us grasp these opportunities and make use of them to the best of our ability. The “Psalm of Life’i contains thoughts that are well worth noting: “Trust no Future, howe’er pleas— ant! Let the dead Past bury its dead! Act,—act in the living Present! Heart within, and God o'erhead!" A new year should mean more than the mere change of date. The calendar was effected by man and can also be changed by man. Should we think of this only it would be possible to find a time more suitable for such a change than during the cold and stormy days of winter when so many things in nature seem inactive. Search and study as we may, we are unable to find a time more op- portune for the close of an old and the beginning of a new year than immediately after the days when the glad tidings have been pro- claimed that the Saviour whom God had promised has been born. CONDOLENCE. This was indeed a sad Christ— mas for Prof. H. N. Hendrickson On Christmas eve he called home to the sickbed of his parents at Montevideo, Minn. His father’s condition did not seem so critical at that time, but his mother was not expected to live. To the grief of the surviving members of the “'3 5 family Mrs. Hendrickson died’ Tuesday morning the 27th. Mr. Hendrickson's sickness taking a turn for the worse resulted also in his death on the 29th of December. Inasmuch as it has pleased God in his infinite wisdom to bereave our professor of his beloved par— ents we, the students of Augsburg Seminary, wish to express our heartfelt sympathy with him in his sorrow. In behalf of the students. Louis T. Hanson, Adolph Furrc. Lawrence B. Satcren. Show less
AUGSBURG EKKO . 5 er ogfua nogen faninnlighet for, at 3rlcmb nil fag feritnre i en ncer fremtib. iBortugaI forbreb {in unge fonge, flannel ben anben, 0g erroerte fig for republif, og inritebxzimmet flow tenegro bIeD etfongerife i bet for= Iflpne czar, ibet be baIgte priné 9ki= cboIaé til fonge. 3 ... Show moreAUGSBURG EKKO . 5 er ogfua nogen faninnlighet for, at 3rlcmb nil fag feritnre i en ncer fremtib. iBortugaI forbreb {in unge fonge, flannel ben anben, 0g erroerte fig for republif, og inritebxzimmet flow tenegro bIeD etfongerife i bet for= Iflpne czar, ibet be baIgte priné 9ki= cboIaé til fonge. 3 ‘Bmfilien but bet en Iitt fomiff renqution, i bniI: fen fiafolfene i marinené tieneite Be: mcegtigte fig Ianbetvf, flaate 0g for= Iangte reform i marinené organiiu= tiou. megjeringen funbt fig mabfaget tiI at efterfomme bereé wife. 3 (EircefenIanb og inrfiet (,,bet urolige binme”) gif ftribené BnIger huit. glere gcmge iua bet ut tiI at [)Ii frig. Eben nne nation ,,11niteb C’Eoutf) QIfri= ca,” abholbt i 1910 fit farfte baIg, 0g Sflegim funbe feire hunbreaar§= juBiImum iom en fri itat. Wiéfioncn. "She @tubent QBOIunteer (Sonbem tion,“ ism anhoIbte§ i mochefter, 93. 2., i begnnbeIien an jcmuar, iamt nerbcnémiéfionéfortfereuien i Cfbin= Burgh, @fotIaub, hnor ncer fagt uUe berbeng nationer 0g firfefamfunb Dar renrcefenteret, tnber paa ftigenbe miéfionéintereéfe. fingen formant at maaIe roeffenibben at) ben inben: beIfe, flife fonbentionet fiber: men bet ituar ibbettfulb for 0%, {cm en gIcebeIig Begibenhct, at be forffjeI: Iige firfeiamfuub fan for en ftuub gIemme inbhnrbeg fjmbI 0g itribig= Deter og fomme iammen forat iafe om, [)Dab ber fan giflreé for be urme hebuinger. Tet {mgr meget gobt. { 92cblagt nanbtingéftaben. 3 bet forwpne out but bflbéffofl ferne'ringet ober {life perfoner iom fong (Ebmarb ben inbenbe ("the peace=mater“) an @ngIanb, forfatte= ten 0g moraIiften flee ioIitoi ab iRuéIanb, og QImerifa miftet filo: fofen fliIIium figmeé, humorfiten Ganner Q. GIemmen§ ("9.12mi imam“), iamt bigteren 0g reform]: turen 3111M SBarbLQome. forge miitet fin ‘Bjfirnitjerne Q3j¢rnfon 0g miéftonmr Efreférub‘ # ibuiben bab= be en 11'f bait i 1910. * Wen?» bette ifribeé hater bi bin: ben ImIe meIIem buébaeggene. Qet er 1911:1'tormene, fem icetter inbl— 93mg n-i fag aIIe meb freibigbet fie fremtiben§~ itorme 0g f'ampe im¢te, — og mag bi aIIe Me Iibt Iingbiébom an ben erfuring§=fi1be, 10m iprub= Ienbe frelnmclber paa ben fIagmarf, {mar Di fjoempet og Ieb, Io 0g grth 'I ,,aaret Tom inanbt.” 2M5 @freférub er bub. (5?. (S5. Wilion). 9%: er @fref§rub bnb. 35ml ut: aanbet om aftenen ben 11te becem= Ber fibitIebeu. Qteb bani; bortgang her bet notife foIf mifth en on fine aIIererte moenb, betfor er Diéfelig ben norif'e firf‘e itebt i bnp {org ober tapet. Efreffirub Dar e11 {tor Sfper: rené ftribémanb. 35cm eIffet bebnin= gerne meb inberIig fjcerlighet. gun forIot fit eh'f'ebe folf 0g fit fcebreIanb 0g gif nt mg SIIbiené nibber for at Show less
AUGSBURG EKKO 19 become a carpenter, study car- pentry; if you wish to bECome a merchant, take a course in busi- ness; if you wish to become a phy— sician, study medicine; and if you wish to become a minister, study theology. These opinions arise very fre- quently from the fact that people do not... Show moreAUGSBURG EKKO 19 become a carpenter, study car- pentry; if you wish to bECome a merchant, take a course in busi- ness; if you wish to become a phy— sician, study medicine; and if you wish to become a minister, study theology. These opinions arise very fre- quently from the fact that people do not know what a college educa- tion means. Another reason is that our age is too materialistic. Peo— ple look chiefly upon the dollars and cents problem, upon material gain. It is true that there is no special market to which we can take our Latin, Greek, and mathe- matics and turn them into hard cash. But should this be the chief object of a true education? The aim of a true education should be to develop the whole man, not a part of him. Educa— tion should train men and women and make them qualified for the duties and prepared for the priv— ileges of national, social, political, and religious freedom. Let us bear in mind that education should not only teach us how to make a liv— ing, but how to live. The one great need of the world today, as it has always been, is a trained and symmetrical manhood and woman— hood. How to live completely is the problem. Spencer said: “Not how to live in the mere material ’ sense only, but in the widest sense —the right ruling of conduct in all directions and under all cir- cumstances—to prepare us for complete living is the function which education has to discharge.” \Ve are not placed in this world simply to live for ourselves; but also to serve our fellow-men, to lift humanity to a higher level. Ev- ery man and woman should be a pillar in the great structure of so- ciety. To prepare us better to dis- charge these duties should be the aim of education. Therefore it must elevate character and build lives upon Christian principles. It must increase love and sympathy for the true, the good, and the beautiful. and increase the mental power. It must teach selfreliance and self—control. The great Greek philosopher, Socrates, once said: “Let him who would move the world, first move himself.” There is a great deal ,of truth in these words. It is also equally true that he, who would become a leader among men, must first learn to serve. He who would control the world must first learn to control himself. Thus the great aim of education should be not to impart knowledge, but to teach wisdom. There is a vast difference between learning and wisdom. A fool may be learned, or at least, a learned man may be a fool. \Visdom has been defined as “the use of the best means for attaining the best ends.” A man with wisdom is a man who understands the full meaning of life; and who is equipped with a Show less
AUGSBURG EKKO 25 and scarcely a house in Willesport was untouched by this great move- ment. VI. The last of the revival meetings was held the fifteenth of Decem— ber. Rev. Jordan was to leave .Willesport the following day. The meetings had been well attended, and his work had not been in vain.... Show moreAUGSBURG EKKO 25 and scarcely a house in Willesport was untouched by this great move- ment. VI. The last of the revival meetings was held the fifteenth of Decem— ber. Rev. Jordan was to leave .Willesport the following day. The meetings had been well attended, and his work had not been in vain. The last evening he was to speak, the people came to church in such numbers that the church became too small and many had to go home again. ' Rev. Jordan spoke in his usual stirring way. After his speech Rev. Dahl said a few words. Then Rev. Jordan rose again. “There is one thing yet that I wish to lay be— fore you tonight,” he said, looking at the large audience. Some of you will be surprised when I men— tion it; others will perhaps laugh and say it is only nonsense. Still I believe that the majority will agree with me.” (To be continued). EXCHANGES. Tho our exchanges are not num— erous, we regret to say that we can hardly devote to them the time they deserve. The Lutheran Normal School .Mirror contains much that is good, tho the best ar— ticles are not original, as we might expect. The selection from Henry Ward Beecher on “Books” is ex— cellent and worth perusing. After all, it is not a bad practice to cull such choice passages from stand- ard works and grant them admis— sion to the columns of our college papers. As a rule, they are bet— ter than anything which we our— selves can concoct. However, they should be brief and few and very good. The “Mirror” has also a Norwegian department. \Ve rev gret, however, that it should be in— terspersed with English, and still more do we deplore that the old Danish-Norwegian orthography is adhered to. A college paper should be distinct from other publications, at least in this that it follows the latest standard rules of grammar and orthography. Where‘ else should we expect to find the best and most modern authorities if not in our colleges, and consequent- ly in their exponents the college papers. The Augustana offers an article on Edgar Allan Poe. Tho brief for such a subject it is interesting and easily read. These themes never grow old, surely not in a students paper. The poem “The Queer Old \Vorld” is pleasing be— cause it treats of the familiar pro— blem of life from an optimistic standpoint. This world is after all the best kind of a world for us to be in, and if we do not think so, the fault is all ours. Show less
\ 16 AUGSBURG EKKo THE TERCENTENARY OF THE KING JAMES VERSION OF THE BIBLE. \\’e are living in an age when great celebrations of various kinds are taking place. Each year seems tobring along, on its journey to eternity, certain commemorations of interest either to a particular class of people or... Show more\ 16 AUGSBURG EKKo THE TERCENTENARY OF THE KING JAMES VERSION OF THE BIBLE. \\’e are living in an age when great celebrations of various kinds are taking place. Each year seems tobring along, on its journey to eternity, certain commemorations of interest either to a particular class of people or to a certain na- tion, and often also to the whole world. The year 1911 comes to us and demands our attention and honor to those noble men over in Eng— land who in the year 1611 had completed the great work—the translation of the Bible which re— sulted in the authorized version. It may be or in fact should be of interest to every person who studies the word of God to know something about the evolution of our English Bible. History relates to us of men who have sacrificed their lives for the translation of the Bible into the language of the people. Among them England has had her share of the martyrs. The first successful attempt to give England a complete version of the Bible, was made by John \Vycliffe. He died at Lutterworth 1384. shortly after he had finished the great task. In him England lost one of her greatest sons. He was great because of his service to his fellow-men thru his admirable endeavours to purify the church \ and emancipate the Bible. It may, be of interest to read a discription of his death by a ‘monkish writer of that time, which clearly shows us the attitude of the church to- wards him. “On the feast of the passion of St. Thomas of Canter- bury, John \Vycliffe, the organ of the devil, the enemy of the church. the idol of heretics, the image of hypocrites, the restorer of schism, the storehouse of lies, the sink of flattery. being struck by the hor- rible judgment of God. was seized ' with the, palsy thruout his whole body. and that mouth which was to have spoken huge things against God and His saints. and the holy church . was miserably drawn aside, and afforded a frightful spectacle to beholders; his tongue was speechless and his head shook, showing plainly that the curse which God had thundered forth against Cain was also inflicted on him." :\ century passed after the death of \\'ycliffe before any other at— tempt in the same direction was made. Many changes and incidents 'of interest took place during this time, but by far the most notable and worthy of mention was the invention of the printing press. The first to give England printed copies of the scripture in the Eng— lish language was \Villiam Tyn- dale. He worked as an exile on the translation. After having en- dured hardships and dangers at Show less
AUGSBURG EKKO 29 CLROOD THE BEST PLACE IN THE CITY FOR CLOTHING, HATS, CAPS, AND GENT’S FURNISHING GOODS. 411 Cedar Avenue. Lars Samuelson FINE TAILORING. SATISFACTION GUARANTEED. Dress Suits and Ministers Gowns aSpecialty. 2307 RIVERSIDE AVE. MINNEAPOLIS, MINNESOTA Union Clothing Co. SOLICIT... Show moreAUGSBURG EKKO 29 CLROOD THE BEST PLACE IN THE CITY FOR CLOTHING, HATS, CAPS, AND GENT’S FURNISHING GOODS. 411 Cedar Avenue. Lars Samuelson FINE TAILORING. SATISFACTION GUARANTEED. Dress Suits and Ministers Gowns aSpecialty. 2307 RIVERSIDE AVE. MINNEAPOLIS, MINNESOTA Union Clothing Co. SOLICIT STUDENTS‘ PATRONAGE. 10% discount to all students. 1101'03 WASHINGTON AVENUE 8. Tri-State Phone 9765. Mrs. Sophie Rindsem 621' CEDAR AVENUE. CONFECTIONERY AND LIGHT GROCERIES, CIGARS AND CANDIES. Hot Coffee and Lunches, Stationery and School Supplies. H.LARSON Photo Studio SPECIAL RATES TO STUDENTS 1501 WASHINGTON AVE. S. T. S. Phone 9085. MINNEAPOLIS, MINNESOTA. \xi wi 50. 43s.”. Tcl‘phone} T. s. Center 431 Good Bread and good Service is what make our business grow larger. ‘ Call us up when in need. The Norman Baking Co. ' 1323 E. FRANKLIN AVE. Tri-State' Phone 3568 Hanstad Hardware Co. Special 10% Discount to Students. 717 CEDAR AVENUE. Show less
AUGSBURG EKKO 13 rafte tobqf 0g iang om fozbreIcmb og fjaerligbet, 0g ienterne inntefiigniit gobt om bet, for be In iaa Mit 09 Mt be me gob tiI, 0g bafferne In igien. l‘et'barte iffe Ioenge, We be Um: innpaé‘ mange famIet at be funbe be= gmtbe Hobebnummeret, bmlfeu. 9I§= Iaf [Jabbe iffe Iif't... Show moreAUGSBURG EKKO 13 rafte tobqf 0g iang om fozbreIcmb og fjaerligbet, 0g ienterne inntefiigniit gobt om bet, for be In iaa Mit 09 Mt be me gob tiI, 0g bafferne In igien. l‘et'barte iffe Ioenge, We be Um: innpaé‘ mange famIet at be funbe be= gmtbe Hobebnummeret, bmlfeu. 9I§= Iaf [Jabbe iffe Iif't bette b0 hon Writ hegmlbte at were meb i luruboméfm get: bet faa iua Darnélig on bumt mt. Men icm bu her fan mange iom nil: be here imn'; 0g Iitt eiter Iitt' fanbt ban 11f, at ber ear meget mere mom i bet, enb man ifulbe 1m. "Se game 111 nuturlignié at bet nm‘ ina former: beth innbig, 1'0, faren habbe enbog fagt up uniien for et {mint unr fiben, uetop fem frigen mite baa bet Dm1‘= ite, og neton 10m bet Dar meh inter= eéimat at inc. mite, Imab ber mregif nte E Derben, hare forbi en bani: Men aberteret i ben. étit‘t Dar at brine IleIquheteu for hiit. fibrxciten Dar bet ‘Xéfaf omtrent life meget enten bet Dar fmlb effer ei. l‘en gamIe fuan ftoIe mm, at {mu iffe bilbe‘ iitte biemme 0g Ineie for [mm i /cheIe: ffatteu” {tort mere enb [mu lmbbe \ gjort, (Efutteé nceite Mummer). (Sn Infriuiflig belt. 3 et amerifmtff ungboméblab for= thIeS faIgenbe moriomme Begibem bet: ‘Dn Dore ififie i 1898 bIoferte .Sfim immm harm, hnbbe iinntFene iffe meget at beftiIIe bortiet fra be bug= Iige flDeIier, 0g be morebe fig berfpr bite meb at fnnge haier. ’ Q‘n ban hnbbe be fanget en efétra {tor en mg ifuIbe tiI at fIagte ben, ba en m) nmrinegutterne foreflog, at man ffulbe binbe haien faft til en quttcet tmlbe 0g ie, brmb belt niIbe aim, 1mm ben IvIeD faftet' oberborb. i‘ette hIeD giort, 0g e11 iotib itang meb et amerit‘mtif flag ipigret pea toppeu an tmben, 0g bet beIe Men fairer i Wen. Smien fot‘ilafte Imturligbié ftraf‘é“ at gaa titblmbé, men ba belt ifte funbe trmffe tmlben meb, Men belt forit’rteffet 0g iatte furien Iife imot .Sfiabmmaé hann meb bort flag fmIt baieube over fig. EoIbaterne inbe baa fortet bIeD Irleget-forfmrbet, ba be inn benne mnffiffe gieufmnb meb bet amerif‘am'fe frag pout 3e tmnf= te, at bet bar en eHer anben bombe meb pmth pm, fem 9(meriffineme habbe int ut pan nanbet, 0g tof bet: for tiI at ffnte paa ben, aIt hbab be funbe, men opnoabbe fun at [)Dirnle tflnben omfring 0g at forffraeffe ben ftaffm'é hat. rSet Dm‘ fm’t bu ben fem pan fiben an et an be ipanffe ffi= he i banneu, at ,,Bombeué” brinfraft Men opbaget, 0g better], {om Dar ben fm‘ite, ber but ftiernehmmeret inb i Sjamnnaé balm, Men ffutt. Show less
24 V AUGSBURG EKKO say that your father will not let you have the money necessary for attending school. Still there may be another way by which we can accomplish it. You have lately lost your mother, and it is very likely that you have some property of your own.” "Yes," said Ralph, “but it is... Show more24 V AUGSBURG EKKO say that your father will not let you have the money necessary for attending school. Still there may be another way by which we can accomplish it. You have lately lost your mother, and it is very likely that you have some property of your own.” "Yes," said Ralph, “but it is three years before I am of age, and before that time my father would not let me have it.” "That is too bad," answered the minister. "If he will not allow you to carry out your plan you must obey your father; but I think it would be right for you to attend school and prepare yourself for the work. Then, as soon as he has changed his mind and given his consent, you will be ready to take I shall see what I Now it is up the work. can do to help you. time to go to church." Before they went both kneeled and asked Gods upon themselves and the people. Ralph prayed for strength to confess his blessing Saviour that evening. \\'hen they entered the church this was crowded. In the audience were many whom Ralph had not seen in the church before. Among these was Dr. Hill. Rev. Jordan delivered a speech even more touching than the one the previous day. Having chided, he said they would like to the other Hill, sit— Coll‘ hear testimonies from Christians present. Dr. \ ting in one of the front pews, had watched the speaker very atten— tively, and seemed to pay close at— tention to what was said. Now he turned to see who was to be the first. ‘ There was a short pause, Ralph arose. Those who sat near him could see that he trembled. He viewed the audience a few sec— onds, and then began to speak in a trembling voice: “Dear friends, I am yet young and have had very little experience or practice in pub- lic speaking; but I can say that 'I would not exchange the peace and joy that l have had in jesus for a world of gold. Come to Christ. my friends. and you will never re— gret it! then If we serve him here we shall be with him thruout eternity. \Vhen our life on earth is ended he shall take us home to glory. and then we shall again see our dear ones who have gone before us. . . .‘ He was no longer able to keep the tears back. lily the memory of his mother he was so moved that he was unable to continue. His words had a wonderful effect on the an— Even Dr. Hill moved that he had to dience. was ' so wipe the tears from his eyes. A few more testified and there were many converts that evening. The meetings thruout the continued and ' Mr. revival were week Thorn's words, that the was a contagioux disease, came true.. It spread in all directions Show less
4 AUGSBURG EKKO 1 hragte abiferne Imbeter om fornonne qutffippercé enentnrlige ieiIa§ gjen: nem quten. (Shaves "fiat" over QII= perne fra Sheik“, tiI 3taIien. 3 SmThmb oprettet man Tuagar en re= gquer paéiagenrute meb qutffibe 10m Beforbringémibbel. EDEenneifet, {um i aartufenet — Diftnof iffe... Show more4 AUGSBURG EKKO 1 hragte abiferne Imbeter om fornonne qutffippercé enentnrlige ieiIa§ gjen: nem quten. (Shaves "fiat" over QII= perne fra Sheik“, tiI 3taIien. 3 SmThmb oprettet man Tuagar en re= gquer paéiagenrute meb qutffibe 10m Beforbringémibbel. EDEenneifet, {um i aartufenet — Diftnof iffe uten en Di]? miéunbelie ~ but iagtat fugIene§ frie bencegeIier i quten, fan nu in) onlpr meb hem. EDEen biéie fremffribt bar bog fo= itet mange menneffelin. ‘Bau aarefi; iibite Dag bIeb begbcerte to at) be meft forbonne qutj'fippere, (beget) 0g SUEDE fanf, brwpt. Enrfmmbnte habbe meb I)er i fin flnnemaffin iteget tiI en hnibe an to engefife mif, mené fibitnmbute Dar Den Write, 10m fore= inf en qugt rneIIem Sranftig 0g (EngIanb Inch paéiager omborb. 53011093 fumef. $0M bewen imflteiaa meh bIanbe= be vaeIier Den bag, ha ngIenS fomet cfter et T5saarig francer after ffuIbe pa§fere ffoben nor: 9Iitronomerne Dar felnhflgelig Iebenbe intereéieret, lnené enfeIte anhre Dar ntbt meb bonunebagfimhid. :‘5 moi ieiIte fa: meten ganife itifiwrbig forbi 0%, 0g — faren Dar oneritaat! 3m politiferncg Ieir. 9IIIe be, font trohbe, at bet Demo: frafiy’fe narti Ian for When, maatte nof foranbre mening, ha be fun DaIg= reiuItaterne i nonember. @iben 1892 but bet republifmu'fe barti 11t= gjort majoriteten i‘ reprmfentantfiu: jet, men Deb DaIgene ihm't bIeD hen ftore majoritet an itemmerne faftet. for bemofratiffe funbibater, iaaat bot naefte nafionaIfcriamIing, {om biI mebe fammen Den 4be mar?» fom= met tiI at beima an 227 hemofrater, 163 republifanere 0g 1 iocialiit. it itater baIgte be‘mofmtiffe gubernyarer, 0g i be ftater, fiber be beboIbt fine republiifanife gubenwrer, but bet mob gam'fe Iiten majoritet. En De: mofruterne beéuten ogiaa i mange itateré‘v IegiéIaturer, bbor man iaar ffaI ffrifie tiI naIg an ienatorer for be $0renebe Etaterg ienut, raabet ober en ftor majoritet, nil ogiaa be: mofraterne fna magten i ienatet. :‘Inholbéreiomatorerne bren et energiif arbeibe unber naIgfampen, men bet inr et itort innrémaaI, om be bar Uunbet meget, ba enheI at) Dem fjcempebe for ,,c0unft) option” Ion, menvf» anhre an anhoIbgfoIfet, Der ingen tro bar baa nutten an en faaban Ion, enten forbleb pagfine eHer arbeibebe for en probibition~3= Ion, bet nilbe forbnbe aIt faIg an he= ruienbe briffe. Een bag bet gaar up for anhoIb§= foIfet, at man troenger enbtcegtig iamarbeibe pua befie omraahe, niI man funne Denfe Bebre refquater an agitationen. 2‘Innbt natiunerne. 3s Storbritunien bIen her to gauge baIgf nae parIamenter. Set IiberaIe parti 0g beté tifhcengere feirebe begge gnnge. Tette nil antagelig rebucere onerhuieté magi, inaat bet i fremti= hen fommer m at ipiIIe en ubetnbelig roIIe i Etorbrimniené politif. $91: Show less
AUGSBURG EKKO V 31 Tri-State Phone 3415. s. P. EGGAN Photographer ' AWARDS: - Gold Medal 1900 Silver Medal 1905 Shaefer Trophy 1905 Special Rates to Students. 52W: NICOLLET AVE. 251-3 CEDAR AVE.. MINNEAPOLIS. Tri-State Tel. 10822. The New Laundry THORE MIKKELSEN, Prop. 1813 Riverside AvenueY... Show moreAUGSBURG EKKO V 31 Tri-State Phone 3415. s. P. EGGAN Photographer ' AWARDS: - Gold Medal 1900 Silver Medal 1905 Shaefer Trophy 1905 Special Rates to Students. 52W: NICOLLET AVE. 251-3 CEDAR AVE.. MINNEAPOLIS. Tri-State Tel. 10822. The New Laundry THORE MIKKELSEN, Prop. 1813 Riverside AvenueY Minneapolis. F. V. BUDIK MERCHANT TAILOR. All Work Strictly First Class. Repairing Neatly Done. Cleaning and Dyeing. 2104 RIVERSIDE AVE. ‘ Glasoe & Hoien Proprietors of GLOBE MEAT MARKET 907 MINNEHAHA AND 2504 RIVERSIDE AVES. MINNEAPOLIS, MINNESOTA. P.Olson Earl Sons BEGRAVELSESBESQRGERE OG EMBALMERS 1503 East Frankin Avenue, “Both Phones.” Kontor aabent om Natten. Storste Lager. Billigste Priser. Bedste Behandling. MINNEAPOLIS, MINNESOTA. A. SEGOLSON Proprietor of Standard FuelCO ALL KINDS OF Hard and Soft Wood and coal Tri-State Phone 2196 1818 FOURTH STREET SOUTH Enger Bros. N. L. ENGER, Mngr. Undertakers and Funeral Directors Office Open All Night. Telephone Connections. 412 CEDAR AVE., MINNEAPOLIS. Hotel Norge' 1319 SO. STH STREET Near Cedar Ave. Best Meals at Reasonable Prices GOOD STEAMHEATED ROOMS Show less
P. BENSON A The Right Place to Buy GUITARS, MANDOLINS, AUTOHARPS. CORNETS, STRINGS, MUSIC BOOKSV BIBLES, FOUNTAIN PENS, ETC. LIBERAL DISCOUNT ON EVERYTHING TO STUDENTS. 1225 WASHINGTON AVENUE, - - - - - ~ MINNEAPOLIS G. H. WESTMAN, President R. E. WESTMAN, Sec. a: Treas. The Star Clothing Co.... Show moreP. BENSON A The Right Place to Buy GUITARS, MANDOLINS, AUTOHARPS. CORNETS, STRINGS, MUSIC BOOKSV BIBLES, FOUNTAIN PENS, ETC. LIBERAL DISCOUNT ON EVERYTHING TO STUDENTS. 1225 WASHINGTON AVENUE, - - - - - ~ MINNEAPOLIS G. H. WESTMAN, President R. E. WESTMAN, Sec. a: Treas. The Star Clothing Co. Minneapolis, Minn. Our Motto: Right Goods at Right Pnces. 305‘307 CEDAR AVENUE BARBER A. P. Peterson, ,E______ REASONABLE PRICES -- WORK GUAR‘ ‘, TEED. 2205 RIVERS/DE AVE. MINNEAPOLIS A. M. ANDERSON JEWELER & OPTIC/AN DEALER IN CLOCKS AND SILVERWARE 402 CEDAR AVENUE Show less
AUGSBURG EKKO 2) iness” simply to make a living. The world is full of such men. Let us have more professional men who have built their lives upon a solid foundation, who have a broad view of life, and who are not limited to that selfish purpose of only mak- ing a living for themselves. \Ve... Show moreAUGSBURG EKKO 2) iness” simply to make a living. The world is full of such men. Let us have more professional men who have built their lives upon a solid foundation, who have a broad view of life, and who are not limited to that selfish purpose of only mak- ing a living for themselves. \Ve sometimes hear the remark that certain great men did not have a college education. Roman orator, Cicero. said: “I have known learned fools‘ who have been to school and great men who have not.” true. The great This is certainly But let us then remember that a" college education does not create great men, but is develops them. A person may be born with a certain ability. A college educa— tion would develop it. That some men without a college education have become great is no argument against it. Might not the same men if they had had a college edu— cation have been still greater? Then we’ hear some say that a minister of the gospel does not need a college education. The time is past, if it ever has been. when a , minister is looked upon as a mere preacher. He is now looked upon as a leader. The first requisite to a leader is strength. He must be clear and strong in intellectual grasp. quick to distinguish truth andjerror. able to solve perplexing problems. He must be an inspira- tion and support to those about him. The college trains thinkers 'some of our colleges and leaders. There is many a min- ister who has often regretted that he was too hasty in his preparation for the ministry. we might ask if a college edu— cation is of any value to one who does not take up any particular profession. Every human being has some influence upon his fel- low-beings, either good or bad. The common everyday man who lives an unselfish life. who is pre— pared to meet and solve the every— day problems—which is very often not an easy task—will have a wholesome influence in his munity. com— \\'e are all exposed upon the stage of the grand theater of the world. Let us be prepared to play our part well. whether it be And. after all, it is not the great men that make up this world. great or small. It is the common peo— ple: and sometimes they have greater influence than ‘we are aware of. Throw a little pebble into the sea; and it will produce ripples for a large distance around. The greatest value of a college education is the moral and spiri— tual influence upon the college student. There can be formed no true character without Christian influence. This is a fact which today are probably not laying enough stress upon. Mark Hopkins. for many years the president of \Villiams College, said: “A moral and spiri- tual influence has pervaded the at— Show less
AUGSBURG EKKO > 27 that the time was a most pleasant one. Vacation is now over. All the students who stayed till Christmas are back accompanied by many more. Prospects for a most suc- cessful school year are unquestion- able. Expert Watch Repairing. \Varranted. Olav M. Coll WATCHMAKER AND JEWELER... Show moreAUGSBURG EKKO > 27 that the time was a most pleasant one. Vacation is now over. All the students who stayed till Christmas are back accompanied by many more. Prospects for a most suc- cessful school year are unquestion- able. Expert Watch Repairing. \Varranted. Olav M. Coll WATCHMAKER AND JEWELER All Work Dealer in flier/lands, Ware/19:, Clocks, jewelry and (silverware 1411 Franklin Ave. E. Minneapolis, Minn. T. S. M. 565 SKAGE PHOTO CO. PORTRAITS AND COMMERCIAL WORK to Students. 416-20 201'H AVENUE N. MINNEAPOLIS Special Rates T. ‘. 2702 N. W. IAIN 2705 The Profit Sharing Laundry CHAS. J. DION, MANAGER 417-419-421 5th Avenue South, Minneapolis, Minn. C. d. SATHER who has recently opened 21 Clothing. Gents Furnishing & Shoe Store at 416-18 20TH AVE. NO. 5 proving that his store is the Headquarters or Neckwear, Mufflers or Gloves that are suitableand are always appreciated. Has satisfied for Twenty Years. 231a" act 99 2mm. 3H? for at fremuile nogct ‘Billebe, ha bet er ai iugen antereéie ior nogen. men for at fun Iiuubelie til at henlrbe ‘Erreéinmcrfinmheh vaa nort itnre Buger'a' 3n: iirurnenter. bet Dll lan‘: ' mime: muiitclr , he: liar i Ionic a: fume. Errin eiter nor Ram log ng menu hnubinm mi ifcé, \Biann/ ‘Blbeorgcl, fiapel cllcr {wuéorch NORTHWESTERN MUSIC HOUSE 520 2nd Avenue So. Minneapolis, — Minn. Carl Raugland. Show less
AUGSBURG EKKO 17 several places he came to \Vorms “with his precious sheets where the enthusiasm for Luther and the‘ reformation was then at high and "there at length accomplished his design, producing for the first time a complete printed New—Test— ament in English.” From this place New... Show moreAUGSBURG EKKO 17 several places he came to \Vorms “with his precious sheets where the enthusiasm for Luther and the‘ reformation was then at high and "there at length accomplished his design, producing for the first time a complete printed New—Test— ament in English.” From this place New Testaments in different sizes were secretly sent over to England and distributed amongst‘ the people. Tyndale suffered mar- tyrdom in the year 1536. His last prayer is said to have been: “Lord open the king of England's eyes!" About seventy years after Tyn- dale's death we find the king of England. James 1.. as president of a conference of bishops and clergy which was held in the drawing- rooms of Hampton Court Palace. This conference had assembled to discuss some grievances of the Puritan party of the church. but the necessity of attaining a version whereupon the different parties within the church could agree was also brought forth. At this time there were three different versions of the Bible in England: the “Geneyran”, which was the favor- ite among the common people. the “Bishop’s Bible,” whose supporters were the ecclesiastical body, and the “Great Bible”, mostly used in the country. The latter was prac- tically. the same as Tyndale’s ver— sion altho his being condemned by his numerous enemies. The idea of getting an authorizv ed version did not appeal to most of the representatives at first: But the king was strongly in favor of it tho his motives were those of an egoist. He looked at the honor and glory that would add to his reign that the translation he done under his auspices. Moreover, there were some marginal notes in one version especially which made him angry. One example is in the first chapter of Exodus where given of the He— who "did not as the king of Egypt commanded but saved the alive." The following explanation is given in the margin: “their disobedience, to the king was lawful. tho their a description is brew midwives, men—children dissembling was evil." But in spite of his malicious mo- tives king James was the most able leader that could he wished for as director of this great undertaking. He appointed fifty—four of the best learned men in his kingdom. The number was later reduced to forty—seven. These were grouped into six divisions. and a certain portion of translation was assign— ed to each division. The work of the translators' began in the year 1607 at Oxford. Cambridge. and \Vestminster. 'Perhaps one of the great reasons why the work was completed so successfully as it was may be ascribed to the admirable plan that was drawn up and fol— lowed by the translators. Besides the division into six groups as be— Show less